The Book of Revelation
From the plenitude of texts about the end of the world, The Revelation to John, the last biblical book of the New Testament, is the most well-known and controversial. Agnostic Robert Green Ingersoll called it in the 19th century „the craziest of all books„, George Bernard Shaw described it as „a strange description of the visions of a drug addict” and Thomas Jefferson, one of the founding fathers of the United States of America, described it as „the delusions of a maniac, not worthy or capable of being explained any more than the incoherence of our nocturnal dreams„. However, for most people, Revelation is part of God’s word to mankind and has been viewed for centuries as an indisputable truth and a reliable prophecy about the future. Interpreted in thousands ways, the Book of Revelation has frightened humanity for centuries with the threat of the imminent Judgment Day. But, as old texts have taught us, this biblical book is not what it seems to be. Like the Ragnarok of the Scandinavians, the Book of Revelation does not present events from the future, but from a distant past, from the time of the second great war of the gods, which ended with the destruction of earthly life through a global flood. Moreover, this book is not about a sacred revelation of any deity, but only about events from the past, presented to a mortal during a „divine” party, about the missing era, that is the period before the Deluge, which has disappeared from the official human history.
The author, John (Ioannes in original), claims that one Sunday he was „in the Spirit” on the island of Patmos in the Aegean Sea. We do not know what it means to be „in the Spirit„, so we can only assume that John was either sleeping, meditating (less likely for a Greek of those times), drunk or even high on drugs. At some point he heard behind him „a great voice, as of a trumpet„, telling him: „What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea” (1:11). Turning to see the person speaking to him, John saw seven golden candlesticks, in the middle of which there was „one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle” (1:13). Although the general opinion is that it was Jesus speaking to John, the author emphasizes that it was not him, but someone similar to him. Moreover, „Son of man” is not a strict reference to Jesus, but a common epithet applied to humans. Therefore, John claimed that his visitor resembled a human, but was not identical to one. The physical appearance of this character is at least bizarre: „His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength” (1:14-16). His hair „white like wool, as white as snow” indicates the physical appearance of the ancient gods, who were represented in myths with light-colored hair, blonde or white. The red color of his eyes and feet, his shining face and the sword coming out of his mouth imply that the character was wearing a costume and a helmet. It is true that we can imagine him with a double-edged sword in his mouth, but we cannot find any logical reason why someone would wear such an accessory. Most likely it is a helmet with two hoses at the mouth, similar to gas masks. This helmet may also be responsible for the character’s metallic voice, that „great voice, as of a trumpet” or „as the sound of many waters„. We do not know what was the device in his hand shaped like „seven stars„, but we can assume that those „seven golden candlesticks” among which he appeared represent a means of transportation.
Seeing the mysterious appearance, John „fell at his feet as dead„. The visitor advised him not to be afraid and to write messages for the angels of the seven churches in Asia. It should be noted that the messages were not for the human leaders of those churches, as the Revelation referred to them as „angels„. To the one in Ephesus, he conveyed the following: „Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent” (2:5), suggesting that it was one of the fallen angels or a Watcher. Ephesus, located on the western coast of Asia Minor, was the site of one of the seven wonders of the ancient world, the temple of goddess Artemis, known as the Artemision in Greek. Three church councils were held in Ephesus in the years 190, 431 and 449, and Christian tradition holds that the city was visited by the apostle Paul and that Mary Magdalene and the evangelist Luke were buried there. Could Artemis (Ishtar) be the „angel of the Church (i.e. temple) of Ephesus„?
To the „angel of the Church in Smyrna„, John was to convey the following: „Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life” (2:10). Smyrna, now called Izmir, the birthplace of the Greek poet Homer, is located in southwestern Turkey, on the shores of the Aegean Sea.
The message for the angel of the church in Pergamum was: „I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth. But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth” (2:13-16). The city of Pergamum in modern-day Turkey had temples dedicated to the gods Dionysus, Hera, Athena, Demeter, Asclepius and Serapis. Christian mythology claims that in the year 92 AD, Saint Antipas, the first archbishop of Pergamum, was killed in the temple of Serapis, burned alive inside a bull on fire that represented the Egyptian god Apis. As Serapis and Apis were manifestations of the Sumerian god Enki, known as Lucifer to Christians, we can infer that this temple was the place „where Satan’s seat is„.
To the „angel” of the church in Thyatira (a city dedicated to the deities Apollo and Artemis, today called Akhisar), the visitor blamed him for tolerating a woman named Jezebel, who considered herself a prophetess and taught people „to commit fornication, and to eat things sacrificed unto idols” (2:20). It is not clear why this woman was so important as to deserve the attention of higher entities, but it is possible that she was just a copy of Jezebel of the Old Testament, the wife of King Ahab, who promoted the worship of Baal and persecuted Yahweh’s prophets. Also for this „angel„, the visitor had a strange message: „And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. And I will give him the morning star” (2:26-28). In other words, those who remain faithful to him will receive power over mankind, which they will crush „as the vessels of a potter” in the same way that John’s interlocutor received power from his father. Moreover, he will offer his followers the planet Venus. This takeover of power looks like a usurpation of the throne, and the only one we know to try to take the throne in this way is Lucifer of the Christians, whose symbol was the planet Venus or the morning star. Could it have been Enki speaking to John?
The fifth „angel” was the one in Sardis (the former capital of kingdom of Lydia, located in today’s Turkey), and the message to him was: „I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee” (3:1-3). The advice „be watchful” reminds us of a Watcher, to whom the mysterious character was suggesting to do the job for which he was on Earth.
The sixth „angel„, that of Philadelphia (also in Turkey and now called Alashehir), was told: „Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee” (3:9). This love is even reflected in the name of the city, Philadelphia meaning „Brotherly Love”.
The last message was for the „angel” of Laodicea: „I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see” (3:15-18). On this occasion, the visitor revealed his identity: „These things saith the Amen, the faithful and true witness, the beginning of the creation of God” (3:14). The official version is that „amen” means „so be it”, which would transform the biblical quote into „these things saith the so be it„. Looking at it from this perspective, the phrase makes no sense, not even for the most fanatical believers. Therefore, the translation is incorrect. Amen or Amun was the Egyptian god called Amon or Ammon by the Greeks and Ba’al Hamon by the Carthaginians. The one who sent John to the angel of the church in Laodicea did not use ambiguous phrases, but revealed his identity: he was the great Amen / Amun of the Egyptians. This god in the form of Amen is also mentioned at the end of every Christian prayer. What could be the reason? The answer is found in Plutarch’s book On Isis and Osiris: „Almost all believe that Amun, whom the Greeks made Amon, was for the Egyptians the proper name of Jupiter. Manetho the Sebennyte believes that this word indicates what is hidden, or even the act of hiding oneself. Hecateus of Abdera, however, says that the Egyptians used this name to call each other; that by its nature, this word is a summons; that this people believes that the first among the gods, whom they mistake with the Universe, is a hidden and unknown god and that they pray to him to reveal himself by saying ‘Amun’; thus the Egyptian nation is remarkable and secret with regard to its religious philosophy. And all these things are unanimously confirmed by the wisest of the Greeks, such as Solon, Thales, Plato, Eudoxius, Pythagoras, followed, among many others, by Lycurgus himself, who all traveled to Egypt and stayed there among the priests of this country„. Therefore, all those wise Greeks mentioned by Plutarch believed that the Egyptians frequently used the name Amun / Amen, hoping that the god would reveal himself to them. This is the true reason why, at the end of each prayer, billions of believers from the past two millennia mention Amun without being aware of it. The founders of Christianity adopted part of Amun’s cult and introduced it into the religion of Jesus, hoping that the god would reveal himself if his name were spoken enough times. The Egyptian god Amun was Enki of the Sumerians, which also suggests the message to the „angel” in Thyatira.
After writing messages to the seven „angels” in Anatolia, John says: „After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald” (4:1-3). Most likely, John was taken by a flying machine and brought before another character with a strange appearance, similar to precious stones whose natural colors are brown, black and red. His strange physical appearance can also be explained by a costume similar to the one worn by the first character who visited John. „in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind„, identical to those seen by Ezekiel in the Old Testament: one resembling a lion, one resembling a calf, one with the face of a man and the last with the appearance of an eagle (4:6-7). „And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne” (4:5), a true spectacle of lights and sounds. Before the throne „there was a sea of glass like unto crystal” (4:6), most likely a screen, and around the throne there were 24 seats with 24 elders „clothed in white raiment; and they had on their heads crowns of gold” (4:4). We can assume that John considered them elders because of the white color of their hair, a common color, along with yellow, among the gods. These elders „fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne” (4:10). These 24 entities seem to be the ones mentioned by Lynn Picknett and Clive Prince in The Stargate Conspiracy: in a secret Lab 9 group meeting on 25th January 1981, an emissary of the Nine, an entity calling itself Ra, spoke of the Council of Saturn, made of nine entities supported by 24 Guardians (Watchers?), who offer their services when needed. Tom, another entity contacted by Lab 9, also recalled about 24 entities who collaborated with the Nine.
John saw the one sitting on the throne holding in his hand „a book written within and on the backside, sealed with seven seals” (5:1). A „strong angel” asked who was worthy to break the seals and open the book. As no one offered, John began to weep. The angel comforted him and showed him „a Lamb as it had been slain, having seven horns and seven eyes” (5:6). The creature took the book from the hand of the one who sat on the throne, at which point „the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints” (5:8). They „sung a new song„, accompanied by „the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands” (5:11). Was John a witness to a religious ceremony or in the midst of a party? This hypothesis would not be an extravagant one, considering that the ancient myths of many peoples described parties of the gods. Let us not forget that the ultimate goal of the Vikings was to reach Valhalla, where they would party with the gods until Ragnarok.
The 24 had cups and musical instruments in their hands. They sang and kept falling to the ground, which could be John’s way of describing dancing. It was not only they who sang, but „the voice of many angels round about the throne and the beasts and the elders” was heard; in other words, music resounded throughout the room. „And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne„, these sounds and light shows being extremely similar to those in a club or a disco. Therefore, the one sitting on the „throne” surrounded by lights could be the DJ. The Bible states that he even ordered food and drinks, John hearing him say: „A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine” (6:6). Although often ignored, this passage can only represent a negotiation of the prices of wheat (bread), oil, barley (beer) and wine. A real party with music, dancing, food and drinks! Cigarettes are also not missing, John stating that „another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne (the DJ’s podium?). And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand” (8:3-4). Why would those beings need incense? The „angel” wasn’t sent to take incense „upon the golden altar which was before the throne„, but cigarettes for the DJ. John had never seen cigarettes in his life, so he couldn’t describe them. Based on his knowledge, only incense produced such smoke, so it could only be incense. However, today we can recognize a cigarette as the object in the hand of the „angel” that produced smoke. It seems that John also became acquainted with chocolate at that time. A voice from heaven sent him to an angel to ask for a „little book, which is open„, that the angel held in his hand. The angel told him: „Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter” (10:9-10). We don’t know what that „little book” was, but there is a good chance it was a simple piece of chocolate that made his mouth „sweet as honey” and upset his stomach („my belly was bitter„).
When the lamb with „seven horns and seven eyes” broke the first four seals of the book taken from the DJ on the „throne”, the four apocalyptic horsemen appeared to John. The first, riding a white horse, was armed with a bow „and a crown was given unto him: and he went forth conquering, and to conquer” (6:2). The second, who rode a red horse, „power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword” (6:4). The third rider, mounted on a black horse, „had a pair of balances in his hand” (6:5). The last rider had a pale horse, and his name was „Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth” (6:8). To find out who these four apocalyptic riders are, who have terrified countless generations for nearly two millennia, we only need to look to Egyptian mythology. Here, the main actors in the great divine conflicts were four, each with a specific color: Ra was yellow, Osiris was black, Seth was red, and Horus was white. They were identified with Anu, Enki, Enlil and Marduk of the Mesopotamian peoples. The first rider, the one with the white horse, was armed with a bow. Marduk / Horus often displayed aspects of a war deity. The Bible states that „a crown was given unto him: and he went forth conquering, and to conquer„, while Marduk was named by his father as the leader of the Watchers, after which he initiated the second war of the gods against Enlil. To the rider on the red horse „power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword„. Ancient peoples claimed that the Golden Age of mankind, the period of peace and harmony, ended with the arrival of Enlil / Seth, his coming to our planet leading to the first war of the gods. About the rider on the black horse, the Bible states that he „had a pair of balances in his hand„. In the Egyptian Book of the Dead, Osiris / Enki was the judge of the afterlife, before whom the heart of each deceased person was weighed on a balance. In addition, his actions have repeatedly tipped the scales of sovereignty on Earth, when he started the rebellion of the Watchers and sent religion to humans through Enoch / Nabu, these events occurring precisely in the Age of Libra. The Book of Revelation calls the rider on the pale horse „Death„; Anu / Ra is the one who approved the death of humans during the second war of the gods, both through plagues and the Deluge. The Bible states about these four horsemen that „power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth„. From ancient myths we know that the second war of the gods, as well as the plagues or famine of that period, engulfed all the land area of the Earth, which today represents 29.2% of the total surface of our planet. That is a little bit more than one quarter of the Earth’s surface or, in the words of the Bible, „the fourth part of the earth„.
When the fifth seal was broken, John saw „the souls of them that were slain for the word of God, and for the testimony which they held” (6:9), the followers of Enlil killed in that great war who were waiting for vengeance: „How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” (6:10). The Revelation states that „white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled” (6:11). After the sixth seal was broken, „there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?” (6:12-17). These events seem to precisely describe the period of the second great war of the gods, with the ancients claiming that the Sun was covered (which started the ice age), the stars fell to Earth and the final battle between the armies of Enlil and Marduk was preceded by a devastating earthquake. In the second version of the legend of Luana from the Buzau Mountains, she taught people to hide in the rocks to save themselves from the flames thrown by their enemies, as evidenced by the multitude of rock settlements in the Curvature Carpathians, especially between Colti and Bozioru villages. John also claims that at that time he saw four „angels” holding „the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree” (7:1). Another „angel ascending from the east, having the seal of the living God” (7:2), ordered the four to restrain the winds until 144,000 people, 12,000 from each of the twelve tribes of Israel, were sealed „in their foreheads” from among the „servants of our god„. This description of the angels holding back the winds reminds us of the drought period mentioned in the epics of Gilgamesh and Atra-Hasis, the latter stating that
„Let Adad withold his rain,
From below let there not rise
The water from the spring!
Let the wind come,
Let it sweep the earth bare!
Let the clouds pile up,
Let no drop of rain fall!„
After the last seal was broken, „there was silence in heaven about the space of half an hour” (8:1). Then, John saw seven „angels” who were given a trumpet each. Another „angel” appeared and threw fire on the Earth. Immediately after, „there were voices, and thunderings, and lightnings, and an earthquake” (8:5). Receiving the signal, the seven began to blow their trumpets: „The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter” (8:7-11). Myths of many peoples speak of the fire that fell from the sky and burned a large part of our planet, but specify that this event took place before the Deluge, during the final battle between the armies of Enlil and Marduk. For example, for the Hopi tribe, „the first world was destroyed, as punishment for the wickedness of men, by an all-consuming fire„, for the Scandinavians, the giant Surtr set fire to the Universe during Ragnarok, and in Ramayana, Prince Rama launched a weapon „bringing death through heavenly fire” against the demon Ravana. After the fourth „angel” sounded, the Revelation claims that „the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise” (8:12). In chapter 12, the tail of a red dragon „drew the third part of the stars of heaven, and did cast them to the earth„. A similar event is found in the Persian scripture Bundahish, where Angra Mainyu „attacked and disturbed the sky„, ruling „one-third of the sky, filling it with darkness„. At the same time, the planets rebelled against the sky, causing chaos throughout the Cosmos. This episode took place during the great war of the gods, after the „devastating and relentless freeze” (ice age). We see once again that the Book of Revelation is not a prophecy of the future, but a memory of the past. Why was one-third of the sky struck? The Sumerians had the answer, for them the sky being divided into three regions: the upper part belonged to Enlil, the middle part to An and the lower part to Enki. During the second great war of the gods, Marduk took his father’s place as the leader of the Watchers. Therefore, that part of the sky filled „with darkness” by Angra Mainyu (Enlil) or by the angels of the Revelation was the part inherited by Marduk.
What were that „great mountain burning with fire” that fell into the sea, turning one-third of it into blood, and that „great star from heaven, burning as it were a lamp„, called Wormwood, which „fell upon the third part of the rivers, and upon the fountains of waters„, making them bitter? Many have interpreted these in various ways, considering them asteroids, meteors or even small planets. However, a natural celestial body could not turn a part of the waters red or bitter. Most likely, they were weapons of the gods, chemical bombs launched from ships in their second great war. Ancient myths tell us that Enlil struck humanity with various diseases, but they did not offer us any description of how he did it. If there were viruses created in a laboratory, the Book of Revelation has just described the way in which they were scattered on the already devastated Earth by the terrible war.
After the fifth „angel” sounded his trumpet, John saw „a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit” (9:1-2). This passage also describes a terrible bomb, similar to the „burning mountain” and the Wormwood „star”. Such a „star” fallen from the sky, which penetrated the Earth’s crust, reaching the Underworld (the headquarters of the Watchers), is also found in Ramayana. Called the „Weapon of Ancestors„, which Prince Rama had received from Agastya and „kept it for the supreme occasion„, it was an unprecedented bomb until that time: „This arrow, which contained the energy of all beings, shone like the Sun. It could penetrate a mountain, then strike a line of one hundred elephants, and then turn another line of one hundred chariots into dust. Finally, it could shatter a granite fortress at a distance of ten yoiana„. According to myths, this weapon was launched by Enlil at the beginning of the final battle between him and Marduk, just before the Great Deluge. Attacking the Underworld, it caused enormous tectonic movements, described by our ancestors as a series of devastating earthquakes. Thus, Marduk and his Watchers were forced to leave their hiding place and confront Enlil’s army. The Epic of Gilgamesh describes this episode as follows: „At the first glimmer of dawn (i.e. when the Moon had been moved out of the Sun’s way), a black cloud (Enlil’s shuttle) appeared in the sky, thundering where Adad, the Lord of the Storm (Enlil), rode on the clouds. Over hills and fields, the gods Shullat and Hanish, the heralds of the storm, guided it. Then the gods of the Underworld (the Watchers) arose. Nergal (Marduk) opened the floodgates of the waters from the Underworld, Ninurta, the Lord of War, opened the channels and the seven judges of the Underworld, the Anunnaki (the leaders of the Watchers), raised their torches, lighting up the whole country with their brilliant flame (launching weapons similar to missiles)”. In the biblical Revelation, after the „star” hit the „bottomless pit” from which smoke rose like a mushroom cloud, „there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads” (9:3-4). These „locusts” from the Underworld were not ordinary insects, their physical appearance being more than strange: „And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. And they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months” (9:7-10). Most likely, the „locusts” from the „pit” are combat shuttles similar to military aircrafts, sent by the Watchers into battle as a result of Enlil’s attack on their underground headquarters. The Revelation clearly reveals the identity of the leader of the „locusts”: „And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon” (9:11). There is no doubt that this Apollion is the god called Apollon by the Greeks and Apollo by the Romans, none other than Marduk, the son of Enki, the leader of the Watchers in the second war of the gods. Another apocalyptic text, discovered at the Dead Sea and entitled The War of the Sons of Light Against the Sons of Darkness, claims that Belial will be the leader of the „sons of darkness” in the battle of the end of the world. The name Belial comes from the Babylonian Bel („Lord”), one of Marduk’s epithets, which the Canaanites transformed into Baal. Therefore, this manuscript also describes the Apocalypse of the past, indicating Marduk as the leader of the Watchers.
After the sixth „angel” sounded the trumpet, „the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men” (9:15). They had been „bound in the great river Euphrates” (9:14). We do not know who bound these „angels” in the Euphrates, nor do we know if they are four Mesopotamian gods. It could be Azazel / Enki and his helpers, considering that in the Book of Enoch, the supreme god told the archangel Michael: „Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is for ever and ever is consummated. In those days they shall be led off to the abyss of fire: and to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all generations” (10:11-15). Also, in Norse mythology, Loki and his children (the goddess Hel, the wolf Fenrir and the serpent Jormungadr) were bound in the Underworld until Ragnarok; once released, they began the cruel war against the Aesir gods, which led to the destruction of the world. Like in Norse myths, these four „angels” of Christian Apocalypse also went to war after being released. „And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them” (9:16), John tells us, indicating the exact number of soldiers involved in that war: 200 million. „And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt” (9:17-19) These „horses” with lion heads and „breastplates of fire, and of jacinth, and brimstone„, from whose mouths came „fire and smoke and brimstone„, do not seem to be ordinary animals, but rather means of transportation probably like today’s motorcycles, fitted with rocket launchers. These motorized „horses”, along with the „locust” shuttles, fought in the final battle preceding the Deluge, killing a third of the Earth’s population.
John also says he saw „another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices” (10:1-3) This „angel” who „set his right foot upon the sea, and his left foot on the earth„, reminiscent of the Colossus of Rhodes, „lifted up his hand to heaven, and sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer” (10:5-6) In this passage, John seems to describe Enlil’s landing at the site of the final battle, with the description of the „mighty angel” containing a series of specific elements of the storm god; the Sun, fire, number seven, clouds and thunder are symbols of Enlil found in most ancient religions.
John was then given a „reed like unto a rod” and asked to measure with it „the temple of God, and the altar, and them that worship therein” but not the courtyard outside the temple, because it „is given unto the Gentiles: and the holy city shall they tread under foot forty and two months” (11:2) If this temple is that of Solomon, then it is the Great Pyramid of Egypt, as we have already seen in a previous chapter. The Bible does not provide details about the reason why the „holy city” was trampled by the nations for three and a half years („forty and two months„), but this episode seems to describe the Battle of the Pyramids, in which Enlil and his army attacked the Watchers barricaded in the Great Pyramid of Giza immediately after the Deluge. Someone, probably an „angel”, told John that „I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days (i.e. 42 months of 30 days each, or three and a half years)”. These two witnesses „are the two olive trees, and the two candlesticks standing before the god of the earth„, a clear reference to Enki, whose name means „Lord of the Earth”. They cannot be ordinary people, because „if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will” (11:5-6). Most likely, these two characters, who stand before Enki, are Enlil’s messengers sent to persuade the Watchers to surrender. However, as we have seen, Marduk refused to give up the fight and was eventually trapped in the Great Pyramid. The same thing is suggested in the Book of Revelation: „when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them” (11:7). Moreover, it indicates the exact place where the action took place: „their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified” (11:8). If the crucified one is Jesus, as Christianity claims, the place should be Jerusalem, and the official Judeo-Christian version is that Sodom was located somewhere south of the Dead Sea. These two locations are not in Egypt, no matter how we look at it. However, the Revelation states that the great city „spiritually is called” Sodom and Egypt, that is figuratively. If it is about the Great Pyramid of Egypt, the attack on it shortly after the Deluge may resemble the attack on Sodom, described in the Old Testament. At the end of the conflict, after Enki and the rest of the Watchers surrendered, Marduk, who refused to surrender, was sacrificed in the Great Pyramid, which could mean the „crucifixion” referred to by John. Regarding the two slain prophets by Marduk, the Revelation states that „they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth” (11:10). After three and a half days, the bodies of the two were revived and taken up to heaven: „the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them” (11:11-12). Let Christianity still claim that Jesus is the only one who rose from the dead after three days and ascended to heaven… After the departure of the two „in a cloud„, there „was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven” (11:13), which was probably the moment when the Watchers surrendered.
After the seventh „angel” blew his trumpet, „there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever” (11:15). The 24 elders of the Council thanked their leader for taking power and for punishing their enemies: „the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth” (11:18). Then „the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail” (11:19), which without undergoing a too difficult exercise of imagination, implies the description of a flying ship landing.
Chapter 12 of the Revelation describes other important events in the Earth’s history, which we have already encountered in ancient myths, such as the Earthly birth of Enlil. John claims that he saw „a great wonder in heaven„: „a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered” (12:1-2). Then he saw another „wonder in heaven„: „a great red dragon, having seven heads and ten horns, and seven crowns upon his heads” (12:3). This dragon „stood before the woman which was ready to be delivered, for to devour her child as soon as it was born„, just like the Titan Cronus in Greek myths, who would swallow his children as soon as they were born. The woman „brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days” (12:5-6). This woman „clothed with the sun„, meaning on the side of the light, of the good, on the Celestials’ side, with „the moon under her feet” (meaning she is an enemy of Enki’s side, symbolized by the Moon), can only be Ninhursag, who left her family to join Enlil’s side. One of her epithets in the Near and Middle East was „The Queen of Heaven” and that is exactly what the „crown of twelve stars” on her head signifies. The great dragon, „that old serpent, called the Devil, and Satan, which deceiveth the whole world„, who was cast out into the earth with his angels and was waiting to devour the newborn child, is „the serpent” Enki or Cronus of the Greeks. That „man child, who was to rule all nations with a rod of iron„, newly born of Ninhursag, is Enlil. We already know that after Ninhursag was artificially inseminated, Enki found out and tried to kill his old enemy around 426,000 BC. But „her child was caught up unto God, and to his throne„, where he remained until he was ready to confront his rival. Ninhursag „fled into the wilderness, where she hath a place prepared of God„, and „to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent” (12:14). Enki pursued her, trying to also have a son with her. „And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood” (12:15), says the Revelation. „And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ” (12:16-17), continues John. Ninhursag remained hidden for „a thousand two hundred and threescore days„, that is three and a half (divine) years, until Enlil returned to attack Enki. The Revelation also describes the battle between the two: „And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him” (12:7-9). This „fall” of Enki to our planet unequivocally proves that John was shown events from the past, not from an apocalyptic future.
John also asserts that while he was sitting on the sand of the sea, he saw „a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority” (13:1-2). With its seven heads and ten horns, this „beast” has the same physical appearance as the „dragon”. Considering that the „dragon” is Enki, the identical beast can only be Marduk, his son and heir, who was also his clone. The fact that Marduk inherited the throne of Enki is also evident from the passage „the dragon gave him his power, and his seat, and great authority„. John claims that „one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast” (13:3), but also that the beast „had the wound by a sword, and did live” (13:14), with ancient myths confirming that during the second war of the gods, Marduk was wounded by his uncle, Enlil.
About this „beast” it is also said that „he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations” (13:6-7). And we know from ancient legends that Marduk started the second war of the gods against his uncle and that he was the leader of mankind for a long time. People „worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?” (13:4). Indeed, Enki and Marduk were worshiped together. In Babylon, although Marduk took on the attributes and functions of the other gods, he did not do the same with his father, Enki always being at his side. This is obvious from the twin towers, very common in Arabic architecture which, although for Muslims symbolize Abraham and his son, Ishmael, in reality are symbols of Enki and Marduk. The same idea is obvious in the two great pyramids of Giza, considered by some to be the tombs of the two gods: that of Khafre is smaller than the one of Khufu, but being built on higher ground, it is at the same height. The Jews, who worship Marduk under the name Yahweh, introduced Enki’s number 40 (equivalent to the title of Great Prince) in their writings as a homage to their god’s father: the Deluge lasted for 40 days and 40 nights; the Israeli spies explored Canaan for 40 days; Eli, Saul, David and Solomon each reigned for 40 years; the Israelites wandered in the desert for 40 years; at the age of 40, Moses fled Egypt, returned after 40 years to take his people and died after another 40; Moses spent three periods of 40 days and 40 nights on Mount Sinai; Othniel was a judge for 40 years; there were 40 years of peace under Gideon; the Philistines oppressed the Israelites for 40 years; Elijah walked 40 days through the wilderness to Mount Horeb; Isaac and Esau married at the age of 40; Jesus spent 40 days in the desert and ascended to heaven after 40 days from his resurrection. The ram horns used by Jewish priests are also a symbol of Enki. Additionally, in the mid-20th century, the Israeli Defense Force’s 35th Paratrooper Brigade had a green-winged serpent as their emblem. The winged serpent is Lucifer or Quetzalcoatl, and green is the color of the Egyptian god Osiris, which are just three of Enki’s alternative names. In other words, the Book of Revelation is not lying when it says that people „worshipped the dragon which gave power unto the beast: and they worshipped the beast” (13:4).
In chapter 17, John was carried „in the spirit into the wilderness„, where he saw „a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus” (17:3-6). The „angel” who accompanied him told him that the beast ridden by the woman „was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is” (17:8). Also, „The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast” (17:9-12). In addition, „The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire” (17:15-16), and „the woman which thou sawest is that great city, which reigneth over the kings of the earth” (17:18). If the interpretation given by the „angel” of the presented images is true, the inevitable question arises: why was it necessary to show John symbols instead of actual persons or things? Why was a woman on a beast shown to him instead of a city on seven hills, alongside ten leaders? As can be seen from the biblical text, John could not understand the images presented to him, so the „angel” had to explain it. Considering the highly evolved technological level of the gods and the primitiveness of a simple mortal from two millennia ago, was there really no simpler method of conveying information? Today, if a parent were to try to teach their child a few things about a city and its leaders, they would not resort to drawings of women and dragons with ten horns. Therefore, logic tells us that the images seen by John were not useless, but their explanation is false.
The beast that „was, and is not; and shall ascend out of the bottomless pit„, with its red color, seven heads and ten horns, is the same as in chapter 13, namely Marduk. The harlot adorned with precious stones (indicating that she was of noble birth), „drunken with the blood of the saints, and with the blood of the martyrs of Jesus (i.e. Enlil)”, who rode on Marduk and on whose forehead was written the name of Babylon, can only be the great goddess of Babylon, „the harlot of the gods„, „the vulva of heaven” or „the divine prostitute„, none other than Ishtar. Her representation riding on Marduk may be a method of symbolizing their sexual relationship. As we have seen, Ishtar fought alongside Enki and Marduk in the second great war of the gods. She is the one in John’s apocalyptic vision, „Babylon the Great, the mother of harlots and abominations of the earth„.
John asserts that he saw „another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed” (13:11-15). This smaller „beast” was later called the „Antichrist” in Christian literature, although the Book of Revelation does not use this word even once, and it has been matched with many different characters throughout history. In the Apocalypse of Ezra, the Antichrist is depicted similar to a wild beast, with the word „Antichrist” written on his face, his right eye is like the morning star, while the left is motionless, his mouth is a cubit wide, his teeth a span long, his fingers are as sickles and his footprints are two palms wide. In reality, his identity is completely different from that imagined by theologians. His symbolism as a „beast” denotes a kinship with the first „beast”, Marduk. The only relative of Marduk who „causeth the earth and them which dwell therein to worship the first beast” is his son, Nabu. From the ancient myths we know that Nabu was a devoted servant of his father, as exemplified by John’s phrase, „he exerciseth all the power of the first beast before him„, and he was also the one who brought the first religion to mankind. He was entrusted with the secrets of magic, which enabled him to perform „great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast„. Enki, called „the Dragon” in the Book of Revelation, was considered the god of wisdom, and later Nabu took on this attribute from his grandfather. John emphasizes this idea with the phrase „he spake as a dragon„. Not with a loud voice, as we might be tempted to believe, but with wisdom, like „the Dragon” Enki. Therefore, the „Antichrist” that hundreds of millions of people fear is none other but Nabu, the son and heir of Marduk.
The Book of Revelation states that the second „beast”, Nabu, „causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six” (13:16-18). What does this number really mean, which has been one of the greatest mysteries of mankind for nearly two millennia? Hundreds of more or less plausible explanations have been given, but no one has been able to discover its true significance. Dominant figures of various eras have been associated with this „number of the beast„, such as Emperor Nero, Napoleon Bonaparte, Hitler or the Pope (any of them). The quotation of John not only confused millions of people, but also created Hexakosioihexekontahexaphobia or fear of the number 666.
In mathematics, 666 is the sum of the first 36 numbers, being a triangular number. Triangular numbers are those that can form an equilateral triangle. This is the first clue in deciphering the number. 666 is also the sum of the squares of the first seven prime numbers. In general, this number is seen as an evil one, being associated with Satan because of the biblical quotation. This is the second clue. However, few people know that for the Thracians in general and for the Dacians in particular, 666 was an extremely important number. Their legends claimed that the Divine Twins Zalmoxis return to Earth once every 666 years. During the reign of Burebista (the first king who successfully unified the tribes of the Dacian kingdom in first century BC), it was decided that the first year of the Dacian calendar would be considered the year of the birth of the Divine Twins (i.e. 713 BC), and the six hundred sixty-sixth year (47 BC) would be the year of political and religious reforms. This number appears on all sorts of inscriptions from the entire territory of the Thracians, such as SSS, CCC (C = 6 in Greek) or VIVIVI (VI = 6 in Latin). For example, a prayer of a Getic woman was found on a marble slab from Tomis (the ancient Greek name of Romanian city Constanta): „Ayrelia Beneria Symforo Syn dio Syn ze sase tri Kai tethi gatri Ayris nonam Niascharian„. This prayer translates as follows: „Bright, pure, great Lady, I am faithful, I am with three of six, but this is all I ask: help me to be reborn someday„. The number 666 is not only found in the current text („three of six„) but also hidden. By reading only the capital letters, we have „AB SSS K AN„, which translates as „with 666 years„. According to Dr. Napoleon Savescu, this was the sign that Thracians returned to the true religion worshiped, a sign they wore on their right hand or forehead. In the Secret Dacia book, Adrian Bucurescu presents several such examples. On a marble plaque discovered in the Macedonian city of Tetova there is the following inscription: „I am with the number three of six, which is holy to me. I would like to ascend to the realm of the gods„. An inscription on a lamp from the old Dacian town Drobeta (today called Drobeta-Turnu Severin) reads, from right to left: „E NAMOR SSS” („with the number 666”). On a lamp discovered in the old citadel at Celei-Corabia (also in Romania), „CVIVI” is written, a combination of the Greek number 6 (C) and the Latin number 6 (VI). 666 also appears in similar combinations on bricks and tiles found in Bumbesti-Jiu, as well as in other Dacian citadels. Therefore, the Thracians associated this number with the Divine Twins. This is our third clue, which can help us decipher one of the best-preserved codes in history. Believe it or not, the answer has been right in front of us this whole time.
For our ancestors, regardless of the culture they belonged to, certain numbers (1, 3, 7, 9, 12 and so on) were very important. These numbers have preserved their importance even to this day. Although numerologists give all kinds of explanations for them, they ignore the most important one: the numbers represent deities. 1 is the supreme god, regardless of religion. 2 is a pair of gods, which usually signifies the Divine Twins (Enki and Ninhursag, Marduk and Ishtar, Apollo and Artemis, Freyr and Freyja). The number 3 is a trinity found in most religions. For example, the first trinity in Mesopotamia was made up of An, Enlil and Enki. It was followed by a second one, consisting of Enki and his children, Marduk and Ishtar. In Brahmanism we have the Trimurti made up of Brahma, Vishnu and Shiva, in Christianity, the Holy Trinity, and so on. Number 4 represents the „Satanic” family, Enki and Ninhursag, along with their children, Marduk and Ishtar. For the Egyptians, number 8 represented the great Ogdoad of Hermopolis, while 9, the Great Ennead of Heliopolis – groups of eight and nine gods, respectively. 12 is the number of the Titans and Olympian gods in ancient Greece, the number of Sumerian ruling god ranks, the number of Jesus’ apostles in Christianity, and so on. To conclude, the „magical” numbers represent superior entities to humans, which they called gods. Therefore, there is a good chance that 666 also represents one or more of these deities. John said that „it is the number of a man„, meaning a person, entity or being.
In the Book of Revelation, 666 is associated with Evil, Satan, the Beast or the Antichrist. For the Thracians it was associated with the Zamolxis Divine Twins, namely Marduk (called Satan by Christians) and his sister, Ishtar. John wrote „Let him that hath understanding count the number of the beast„, giving us a very important clue in finding the real meaning of this number. To count „the number of the beast” it is necessary to use mathematics.
As revealed by mathematics, 666 is a triangular number, which can be symbolized by an equilateral triangle. And this triangle associated with evil can only be the „Satanic” triad that originated in Mesopotamia, consisting of the Serpent Enki and his children, Marduk and Ishtar. Being both children of Enki, they are on equal footing, on the same line. Enki, their father, being superior to them, is represented higher up. All three are equal (the angles and sides are equal), hence the trinity was represented by an equilateral triangle. However, to show that Enki is slightly above his children, he represents the top angle. This trinity forms a whole and each member represents a percentage of this whole. If we follow the above rule that all three are equal, we should consider that each of the three represents 33.33% of the whole. However, we must remember that Enki is almost equal to his children but slightly above them. Therefore, the division of the trinity into percentages can be done in a very simple way: Marduk and Ishtar represent 33% each (being equal), and their father, who is almost equal to them but slightly above, represents 34%. This explains the importance of the number 33 in Satanism and Freemasonry: 33 is their god, Marduk or Satan, a part of the „Satanic” trinity, the 33 percent.
The above version shows a difference of 1% between Enki and his children. If we want to decrease it, we use decimals. Marduk and Ishtar, who are equal, will represent 33.3% of the whole. And their father, who is slightly higher than them, 33.4%. Therefore, the difference between them is only 0.1%, which is closer to the idea of an equilateral triangle, with all its parts (angles and sides) equal.
According to the myths of many peoples, during the second great war of the gods, Marduk became the leader of the humans and the Watchers, along with his sister, who became his consort. Expressing the percentage of each of them from the whole, would mean that together they represent 66.6% of the trinity. Or, in the first method of calculation, 66%. Therefore, 666 may represent either the percentage of the two leaders of the Earth without the decimal point (in Antiquity, decimal mathematics was not available to the common man, but only to the initiates), or the two of them ten times more powerful (66.6 x 10 = 666). This exaggeration was practiced in ancient times. The combination of the Egyptian Thoth and the Greek Hermes resulted in Hermes Trismegistus, meaning „Hermes three times great”. Jesus was called by the Sethian Gnostics „the threefold man” and the examples could continue. Therefore, it is possible that 666 represents Marduk and Ishtar (66.6) ten times more powerful. If we use the first calculation method, without decimals, the sum of their percentages is 66. And for the Freemasons, Satanists, occultists and numerologists, 66 has the same value as 666.
We can conclude that 666 represents the two children of the Serpent Enki, Marduk and Ishtar, the leaders of the Earth, regardless of whether they are ten times more powerful or not. As we have seen, number 666 was associated with the Zamolxis Divine Twins for the Thracians, while in the Book of Revelation with Evil, being the number of the Beast, the son of the Dragon. This explains why Marduk, after giving up Babylon, chose Jerusalem, a city whose coordinates add up to 66°60′ (31°47’N + 35°13’E), or why his servant, Solomon, received an annual tribute of 666 gold talents (1 Kings 10:14). However, it is possible that this number does not represent only Marduk and Ishtar? We have seen that 666 is a triangular number; therefore, it symbolizes a trinity, not a couple. To understand the significance of number 666, we must remember the significance of number 6.
In most religions, gods were matched with celestial bodies. Even today, planets bear names of gods. A good example is the Book of Enoch, in which angels are considered stars (fallen angels are falling stars), while humans are animals. Often, the ancients used stars to graphically represent their deities. The number of rays of the stars represents the number of the planet equated with a god, counting from the outside to the Sun. The four-pointed star is Saturn, the fourth planet in our solar system, the five-pointed one is Jupiter (the fifth planet), the six-pointed one is Mars (the sixth planet), the seven-pointed star is Earth, the eight-pointed one is Venus, and the nine-pointed star is planet Mercury. Often, the star was replaced with a circle surrounded by dots, the number of which had the same significance as the number of rays of the stars. It is already known that the eight-pointed star was the symbol of the Sumerian goddess Inanna or the Greek Aphrodite, deities identified with the planet Venus, the eighth in our solar system.
Judaism has kept this tradition. Initially, the Jews’ symbol was the five-pointed star, i.e. Jupiter, the fifth planet from the outside towards the Sun. The Roman Jupiter or the Greek Zeus, called Enlil by the Sumerians, was the god brought to the Jews by Moses / Akhenaten under the name Aten. After returning from the Babylonian exile, the Jews adopted the six-pointed star as their symbol, i.e. Mars, the sixth planet. The Roman Mars was the Sumerian Martu or the Babylonian Marduk, the new god of the Jews, whom they called Yahweh („He Who Became the Moon”). The name of this god is always written YHWH, the four letters suggesting that he is the fourth deity into which Sophia, the fallen aeon, was divided. The number 6 became the equivalent of the Jewish god, Yahweh, and the Jews used it in all their important actions. If Marduk was numerically represented by the number 6, his father, Enki, considered his equal (as we saw earlier), was also represented by the same number, but only in relation to Marduk. The ancients symbolized Enki and Marduk in two ways. When it was only about them, they were symbolized by the number 12 (the sum of the two 6s). However, Enki and Marduk often formed a trinity with Ishtar, as can be seen best in Babylon. In this case, the two gods were joined together, forming the number 66, which at the same time represents their percentage in the trinity. Therefore, the triangular number 666 is formed by the two gods 66, Enki and Marduk, along with one more, their equal. Who could this divinity be if not Ishtar, alongside whom they formed the great trinity of Babylon? Therefore, the number that has terrified many generations of Christians represents Enki, Marduk and Ishtar, the three leaders of the Watchers.
The Revelation states that the second „beast” „causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name„. Those who consider the Book of Revelation a prediction of the future fear that they will be forced to wear microchips or documents with bar codes containing the number 666, without realizing that John’s „prophecy” is only a memory of a long-forgotten past. As Dr. Napoleon Savescu demonstrated, the Thracians who returned to the primordial religion wore the number 666 on their right hand or forehead, just as the Revelation claims. Not only the Thracians, but also other peoples used similar symbols drawn or even tattooed on their foreheads. Even today, Hindus draw a red circle on their foreheads, symbolizing the third eye, opened by the Kundalini serpent. The eye is the symbol of the Watchers and the third eye can signify the third Watcher (a part of a trinity) or even three Watchers (the entire trinity), just like 666. Let us remember that the „beast” in the Revelation is described as having a red color, the same color used by the Hindus.
Where does the custom of drawing the Watchers’ symbol on the forehead come from? Hindus imitate one of their main gods, Shiva (Enki of the Sumerians), who is always depicted with his third eye open. He is also the Kundalini serpent, the energy that helps to open this eye (in other words, he is the Watcher who brings knowledge). Some Reiki practitioners draw on their forehead the symbol of Nin Giz Zida („Fire Serpent” in Tibetan), a name taken from the Sumerian language, where Ningishzida is one of Enki’s epithets. Just like Hindus and Reiki practitioners, the Thracians also adopted the practice of tattooing from their supreme god, Zamolxis (also known as Enki) who, according to Geto-Dacian tradition, was tattooed on the forehead by some evildoers, which is why he walked around with his head wrapped. Unfortunately, we do not know who those evildoers were, nor do we know why the god was tattooed on the forehead, but we can find out by studying the myths of other peoples. In the Book of Genesis in the Old Testament, after Cain killed his brother, he was banished by his god, but not before receiving a sign: „And Yahweh set a mark upon Cain, lest any finding him should kill him” (4:15). It is not known what kind of sign it was, but Jewish and Christian theologians speculate that it was transmitted to all of Cain’s descendants. In Sumerian language, Kain (the name of Cain in the Septuagint) means „the mouth that accuses„, while in the Book of Revelation, the „dragon” Enki is called by angels „the accuser of our brethren (…) which accused them before our God day and night” (12:10). Undoubtedly, Cain’s punishment is actually that of the exiled Enki / Zamolxis, and the sign he received was the „tattoo” on his forehead, as the Dacians remembered. The method of marking evildoers on the forehead was commonly used in Antiquity. The Goths marked their slaves with tattoos. Similarly, the Romans tattooed their slaves and criminals, most often on the forehead or right hand. In the Mediterranean region, tattoos became associated with criminality in the mid-third century AD, with the crimes committed by the condemned being inscribed on their foreheads, along with their punishments and the names of their victims. In ancient Greece and Rome, tattooed slaves could not become citizens of their respective countries even if they bought their freedom. In principle, tattoos were permanent signs of guilt, degrading for the person who wore them. Over time, criminals became proud of their tattoos, and even today they are considered signs of honor in the criminal world (for example, members of the Japanese Yakuza mafia cover their bodies with tattoos). In conclusion, the Book of Revelation tells us that during the time of the second great war of the gods, Nabu convinced most earthlings to wear visible tattoos on their foreheads or right hands, symbols of Enki and Marduk. The purpose of these markings was to recognize the followers of the Watchers and differentiate them from those who followed Enlil in the great war of the gods. Theologians believe that the sign of Cain was passed down to his descendants, and the Book of Revelation confirms this, claiming that both children of Enki had marked foreheads: „the beast” Marduk had „blasphemous names” on his heads, and on Ishtar’s forehead „was a name written, Mystery, Babylon the Great, the mother of harlots and abominations of the earth„. These „blasphemous names” on the gods’ foreheads, like the tattoos of the criminals in Antiquity, were nothing but humiliating and permanent signs of guilt.
It seems that not only the Watchers marked their followers in this way, but also the Celestial gods. John says that he saw the Lamb (Jesus / Enlil) „and with him an hundred forty and four thousand, having his Father’s name written in their foreheads” (14:1) on Mount Zion. These 144,000 virgins („they which were not defiled with women; for they are virgins„) were „redeemed from among men, being the firstfruits unto God and to the Lamb” (14:4). We do not know the price paid by Enlil to the Watchers for those virgins, but the Revelation explicitly states twice that those 144,000 „were redeemed from the earth” (14:3). After an „angel” „fly in the midst of heaven” threatened the earthlings that the hour of judgment had come, a second „angel” announced that „Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication” (14:8). As the original Babylon was Eridu, the first city of Enki, the message of the „angel” probably refers to its destruction. A third „angel” appeared to threaten eternal torment for those who received the mark of the Watchers on their forehead or hand. Then, John saw an „angel” sitting on a white cloud, from where he threw a sickle on the earth „and the earth was reaped„, and another „angel”, who „came out of the temple which is in heaven„, threw a sharp sickle „and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs” (14:19-20). These sickles recalls the one used by Cronus to castrate his father in Greek mythology, an unusual weapon. Therefore, the sickles thrown by the „angels” on Earth could be two of the terrible weapons used in the second great war of the gods, described in the myths of many ancient peoples.
John states that he saw then „another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God” (15:1) and „a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God” (15:2), who sang. After this, „the temple of the tabernacle of the testimony in heaven” (probably Enlil’s ship) was opened, from which came seven „angels” with the seven plagues. One of the four creatures near the heavenly throne gave them „seven golden vials full of the wrath of God” (other weapons?) and „the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled” (15:8). The seven were ordered to pour out „the golden vials„. The first angel poured out his bowl on the earth, „and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image” (16:2). The second „angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea” (16:3). The third „angel poured out his vial upon the rivers and fountains of waters; and they became blood” (16:4). The fourth „angel poured out his vial upon the sun; and power was given unto him to scorch men with fire” (16:8). The fifth „angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain” (16:10), but still „blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds” (16:11). The sixth „angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared” (16:12), at which point John saw „three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet” (16:13), who „are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty” (16:14). The armies gathered „into a place called in the Hebrew tongue Armageddon” (16:16), which is actually called Har Megiddo in Hebrew. After the seventh „angel poured out his vial into the air„, „there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. And every island fled away, and the mountains were not found. And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great” (16:18-21). All these calamities, from plagues, drought, water contamination and darkness to devastating earthquakes happened, according to Mesopotamian chronicles (and not only), during the second war of the gods. We recall from the Atra-Hasis Epic that it was Enki who advised humans not to worship the Celestial gods, Anu and Enlil, which also appears in the Book of Revelation. Armageddon, the place where most expect the final battle of the Apocalypse to take place in a not-too-distant future, has been identified with Tell Megiddo in present-day Israel. Several major battles have taken place there over time, with „the kings of the earth” gathering their armies in the past. The first battle recorded in history took place in 1478 BC, when Pharaoh Tuthmosis III defeated a coalition of Canaanite vassal states. The second major battle of Megiddo took place in 609 BC, when Pharaoh Necho II, along with his Assyrian allies, went to war against the Babylonians. King Josiah of Judah did not allow the Egyptians to pass through his territory, so he was forced to confront them at Megiddo, where he lost his life. The last major battle in that location took place at the end of World War I, in 1918, when the troops of the British Empire, France and the Kingdom of Hejaz faced those of the Ottoman Empire and Germany.
After being shown „the mother of harlots and abominations of the earth” (17:5), John saw „another angel come down from heaven, having great power; and the earth was lightened with his glory” (18:1), who cried out: „Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird” (18:2). After many praises to Jesus and his father, John „saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS” (19:11-16). After this appearance of Jesus (Enlil) and his army from heaven, John saw „the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army” (19:19). This final battle of the second war of the gods, which took place before the Deluge, ended with Enlil’s victory, as confirmed by the Book of Revelation: „And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh” (19:20-21). There is a similar idea in The Second Epistle of Saint Paul to the Thessalonians: „And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming” (2:8). At the end of this great war, Enki was once again imprisoned in his underground cell. John also claims that he „saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season” (20:1-3). Myths tell us that after the great war, Enki was once again released. The Revelation also states that „when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever” (20:7-10). After the „dragon” was imprisoned, John says that he saw „the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years” (20:4). This resurrection of the dead is also described in The First Epistle of Saint Paul to the Corinthians, where it is said that „the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (15:52), as well as in The First Epistle of Saint Paul to the Thessalonians, where the same apostle declares that „the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (4:16-17).
After witnessing the judgment of the dead and the casting of sinners into „the lake of fire” John „saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea” (21:1). The last part of this verse clearly indicates that the new earth and the new heaven appeared after the waters of the Deluge receded. The Incas from the Peruvian region of Cuzco also believed that after the Deluge, the god Viracocha rebuilt the Sun, the Moon and the stars (a „new heaven„), and then „renewed the human population of the Earth„. In Scandinavia, after the devastating Ragnarok, the surviving gods rebuilt their heavenly home of Asgard. Also, according to the poem Voluspa, „She sees arise, a second time, earth from ocean, beauteously green„. In other words, only after the second war of the gods and the Deluge „a new heaven and a new earth” did emerged.
John also claims to have witnessed the landing of a flying ship: „And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband” (21:2). He also heard a loud voice from the throne of heaven, saying „Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (21:3-4). This passage reminds us of the Epic of Gilgamesh, where it is said that the survivors of the Deluge, Utnapishtim and his wife, were granted immortality and the privilege of dwelling in the Garden of the Gods. The one who sat on the throne told John: „I will give unto him that is athirst of the fountain of the water of life freely” (21:6). According to ancient chronicles, this fountain of life was located in the Garden of the Gods, where Utnapishtim was moved. After a detailed description of the ship called the „new Jerusalem” it is implied that it landed in the Garden of the Gods, with John stating that the water of life proceed „out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life ” (22:1-2). In this Garden of the Gods, the Revelation claims that „there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever” (22:5). This statement should not seem fantastic, as chronicles are full of descriptions of artificial „suns” that illuminated the cities of the gods. However, like most „prophecies” in this biblical book, these luminous spheres existed on Earth in the past, not in the future.
Who is the character that accompanied John throughout this celestial journey? „I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star” (22:16), he says. The god identified with the planet Venus or the morning star was, in most ancient cultures, Enki. Let us remember that in chapter 3 of the Book of Revelation he once again revealed his identity, claiming to be Amun, one of the Egyptian alter-egos of the same Enki. Therefore, it was not Jesus / Enlil who showed John the events of the second war of the gods, but the true leader of the Watchers, Enki.
The Apocalypse of the Gospel of Matthew
The Book of Revelation is not the only New Testament text referring to the end of the world. In chapter 24 of the Gospel of Matthew, Jesus was asked by his disciples what would be „the sign of thy coming, and of the end of the world„. He replied: „ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows” (24:6-8). Indeed, the Deluge occurred about 93 millennia after the beginning of the great war of the gods, during which the inhabitants of Earth suffered from plagues sent by Enlil, famine and earthquakes. Jesus says that „false Christs, and false prophets” will arise, trying to deceive the chosen ones. „Christ” („Khristos” in Greek and „Mashiah” in Hebrew) means „the Anointed One” and in ancient times only kings were anointed, while a prophet is a person with divine inspiration who predicts the future. Therefore, Jesus is referring to false kings and prophets, which reminds us of the event that led to the beginning of the second war of the gods: Marduk declared himself the son of Enki and demanded the throne of Earth, which was occupied at that time by Enlil. Egyptian myths have revealed to us that there was a long trial of the Council of the Gods, and Horus / Marduk was granted the title of king after Thoth / Nabu (to whom the Watchers showed the future) genetically proved that he was indeed the son of Osiris / Enki. Seth / Enlil did not agree with the decision of the Council, which led to a great war between him and his nephew. From his point of view, Marduk and Nabu were a false king and a false prophet, which also appears in the Gospel of Matthew.
Jesus also says that during that time, „Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken” (24:29), the same details commonly found in many cultures about the second war of the gods. „And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other” (24:30-31), Jesus / Enlil further explains, telling about the beginning of the final battle between him and Marduk. The judgment at the end of the war is not missing either: „When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats” (25:31-32). If we have come to the conclusion that these „prophecies” of the future Apocalypse actually refer to the past one, during the time of the great war that ended with the Deluge, it is surprising that Jesus compares these two events, suggesting that they are identical: „But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be” (24:37-39).
Christian apocryphal apocalypses
Besides these texts of the New Testament there are many other Christian apocalyptic writings, inspired by the biblical ones, which present the same end of the past world. One of them, called The Apocalypse of pseudo-John, says that „In those days, the wheat grain will produce a liter of flour (i.e. approximately half a kilogram) and a single vine shoot will bear a thousand clusters of grapes, and one cluster will yield half a jar of wine. But in the following year, there will not even be half a liter of flour or half a jar of wine to be found on the face of the earth (the famine during the second war of the gods)”. Then, the Denier and the Antichrist (the two beasts from the Book of Revelation) will arise and do evil for three years. Enoch and Elijah (the two witnesses from chapter 11 of the biblical Revelation) will return to Earth to expose the Antichrist, but he will kill them on the altar. After that, all people will die, but archangels Michael and Gabriel will blow their horns of the ram that runs on the clouds, and people will resurrect. The angels will take all the icons, crosses and holy books to heaven, all people will be raptured on clouds, evil spirits will unite under the rule of the Antichrist and rise up on clouds and the angels will scorch the Earth, which will remain clean. „Then I will send my angels over the face of the Earth, who will scorch 8500 cubits, and the high mountains will be consumed by fire; all rocks will be melted by the heat and turned to dust, and all trees will become ashes. The trace of any beast that walks on the face of the earth and of any crawling creature will be erased, and no bird that flies in the air will remain; nothing will move on the earth, and the earth will remain still„, says the god of this text’s author. God Sabaoth will descend to Earth with his heavenly armies and will defeat the wicked. As in the biblical Revelation, after the Lamb breaks the seals of the Book, the stars will fall from the heavens, the Moon will hide, the Sun will stop shining, the heavens will disappear, the Earth will break apart, half of the sea will disappear and hell will emerge. „Then the Lord will wipe sin from the earth, which will be left behind white as snow, becoming clean like a sheet of paper, without caves, mountains, hills or rocks; the earth will be righteous and white as snow from one end to the other. And the reins of the earth will be burned in fire„. The angel Temeluchus (probably a garbled transliteration of the Greek Telemakhos) will gather the sinners, then he will strike the Earth, which will split into many parts, with sinners boiling in great torment. In the end, demons and humans will be judged, which resemble the trial of the Watchers at the end of the Battle of the Pyramids, which took place after the waters of the Deluge receded. We also note the presence of Enoch / Nabu during the events of this Apocalypse, about whom we already know that he played an important role in the past.
In another Christian text entitled The Apocalypse of Ezra, „God said: ‘First I will bring an earthquake for the destruction of all four-legged beasts and men. And when you see that brother leaves brother to death, that sons rise up against their parents, that a woman forgets her husband, that one people rise up against another with war, then you will know that the end is near. In those days, brother will not have compassion for brother, nor man for his wife, nor friends for friends, nor slave for master; for he who is the enemy of man will come out of Tartarus and teach many evil things to men’„. As we have seen, the release of the „enemy” Enki from the Underworld, the war, and the great earthquake occurred in the distant past of our planet. „Then the trumpet will sound, and the graves will be opened, and the dead will rise to the incorruptibility of life. Then the enemy, hearing the terrifying threat, will hide in the deepest darkness. And the heavens, the earth, and the seas will be destroyed. Then I will burn eighty parts of the sky and eight hundred parts of the earth„, says the god speaking to the prophet. When asked by Ezra how the Earth sinned, that god replied: „Because the enemy will hide at the sound of the trumpet, it is enough for me to melt the earth together with all the enemies of the human race„, confirming that the destruction of life on Earth through plagues, war and a global flood was aimed only at defeating the Watchers.
The Apocalypse of the Old Testament
Elements of the end of the world are also found in many books of the Old Testament, all referring to the second war of the gods that ended approximately 32,000 years ago. „Also, thou son of man, thus saith Yahweh Elohim unto the land of Israel; An end, the end is come upon the four corners of the land. Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations. And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the Lord” (Ezekiel 7:2-4). This „eye” of the Lord seems to be the Eye of Ra from Egyptian mythology, the lioness Sekhmet, whom the leader of the gods sent to punish rebellious humans. „Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof. Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice before Yahweh: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth” (Psalm 96:11-13); „Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision. The sun and the moon shall be darkened, and the stars shall withdraw their shining. Yahweh also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: Yahweh will be the hope of his people, and the strength of the children of Israel” (Joel 3:14-16). This place of final judgment is also mentioned in the Apocalypse of Ezra, where the returning god declares: „I will stretch out my hand and seize the world from the four corners, and I will gather them all into the Valley of Yehoshaphat, and I will wipe out the seed of men, that the world may not be„. In Jewish scriptures, the beginning of the Apocalypse is often called „the day of the Lord„: „Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. I will make a man more precious than fine gold; even a man than the golden wedge of Ophir. Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the Lord of hosts (Sabaoth in original), and in the day of his fierce anger” (Isaiah 13:9-13); „Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall Yahweh go forth, and fight against those nations, as when he fought in the day of battle” (Zechariah 14:1-3) „Hold thy peace at the presence of Yahweh Elohim: for the day of the Lord is at hand: for Yahweh hath prepared a sacrifice, he hath bid his guests” (Zephaniah 1:7). „The day of the Lord” is also mentioned in the New Testament, where Jesus says: „Your father Abraham rejoiced to see my day: and he saw it, and was glad” (John 8:56), referring to the destruction of Sodom and Gomorrah, which confirms that it belongs to the past, not to the future. „In that day Yahweh with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea” (Isaiah 27:1) This killing of the dragon is also described in the Book of Revelation, being the moment when Michael defeated and cast him down to Earth, but also in Egyptian mythology, where „the Nile serpent” or „the maleficent lizard” Apophis was defeated by Ra’s protectors, led by Seth. So, it is an event from the past. „In that day shall there be an altar to Yahweh in the midst of the land of Egypt, and a pillar at the border thereof to Yahweh. And it shall be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto Yahweh because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them. And Yahweh shall be known to Egypt, and the Egyptians shall know Yahweh in that day, and shall do sacrifice and oblation; yea, they shall vow a vow Yahweh, and perform it” (Isaiah 19:19-21), an obvious allusion to the Battle of the Pyramids after the Deluge. „And it shall come to pass in that day, that the light shall not be clear, nor dark („On that day there will be neither sunlight nor cold, frosty darkness” in the New International Version and „At that time there will be no light, but cold and frost” in the Orthodox Bible): But it shall be one day which shall be known to Yahweh, not day, nor night: but it shall come to pass, that at evening time it shall be light” (Zechariah 14:6-7), a passage in which we encounter a mention of the ice age during which the true Apocalypse took place. „I will utterly consume all things from off the land, saith Yahweh. I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumbling blocks with the wicked; and I will cut off man from off the land, saith Yahweh” (Zephaniah 1:2-3), „Neither their silver nor their gold shall be able to deliver them in the day of Yahweh’s wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land” (Zephaniah 1:18), „Yahweh will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen” (Zephaniah 2:11). Indeed, many gods were killed in the fierce war before the Deluge.
The Dead Sea Apocalypse
We saw in the Book of Revelation that it was not the „dragon” Enki who led the army that fought against Enlil, but his son, the „beast” Marduk. John stated that he saw „the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army” (19:19). The ancient peoples who preserved the memory of the second war of the gods before the Deluge also claimed the same thing: Marduk was the leader of the Watchers, the demigods and the humans. In Hebrew literature there is also a text that confirms this fact, discovered near the Dead Sea, called The War of the Sons of Light against the Sons of Darkness. The scroll begins as follows: „The first attack of the Sons of Light shall be undertaken against the forces of the Sons of Darkness, the army of Belial: the troops of Edom, Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur. Supporting them are those who have violated the covenant. The sons of Levi, the sons of Judah, and the sons of Benjamin, those exiled to the wilderness, shall fight against them with […] against all their troops, when the exiles of the Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem. Then after the battle they shall go up from that place and tile king of; the Kittim [shall enter] into Egypt. In his time he shall go forth with great wrath to do battle against the kings of the north, and in his anger he shall set out to destroy and eliminate the strength of I[srael]”. As we have seen already, the name Belial is derived from the Babylonian Bel („Lord”), one of Marduk’s epithets, whom the Canaanites transformed into Baal, and the particle „el„, which means „god”. Belial is best translated as „Lord God”. In the Book of Jeremiah in the Old Testament, the god who spoke to the prophet announced a battle against the same character: „And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall” (51:44), In the Book of Zephaniah, the same god said: „I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests” (1:4). Like the Book of Revelation, The War of the Sons of Light against the Sons of Darkness claims that humans will fight alongside the gods: „On the day when the Kittim fall there shall be a battle and horrible carnage before the God of Israel, for it is a day appointed by Him from ancient times as a battle of annihilation for the Sons of Darkness. On that day the congregation of the gods and the congregation of men shall engage one another, resulting in great carnage. The Sons of Light and the forces of Darkness shall fight together to show the strength of God with the roar of a great multitude and the shout of gods and men; a day of disaster” Although „the Sons of Light” and „the Sons of Darkness” are considered angels by theologians, „the congregation of the gods and the congregation of men shall engage one another” and „the shout of gods and men” demonstrates that they were the ancient gods of the Earth and for the ancients there was no difference between the two terms. The equivalence of angels with gods also emerges from a text discovered at Nag Hammadi in 1945, called The Ascension of Isaiah, in a passage that also refers to the Apocalypse: „you mayest judge and destroy the princes and angels and gods of that world, and the world that is dominated by them: For they have denied Me and said: ‘We alone are and there is none beside us’” (10:12-13). The War of the Sons of Light against the Sons of Darkness abounds in clear and detailed information, unlike the rest of the apocalyptic texts: „On the day of their battle against the Kittim, they shall g[o forth for] carnage in battle. In three lots the Sons of Light shall stand firm so as to strike a blow at wickedness, and in three the army of Belial shall strengthen themselves so as to force the retreat of the forces [of Light. And when the] banners of the infantry cause their hearts to melt, then the strength of God will strengthen the he[arts of the Sons of Light]. In the seventh lot: the great hand of God shall overcome [Belial and al]l the angels of his dominion, and all the men of [his forces shall be destroyed forever]”. The scroll provides more information: „During the thirty-five years of service the war shall be waged. For six years the whole congregation shall wage it together, and a war of divisions shall be waged during the twenty-nine remaining years. In the first year they shall fight against Mesopotamia, in the second against the sons of Lud, in the third they shall fight against the rest of the sons of Aram: Uz, Hul, Togar, and Mesha (Aram’s children, mentioned in Genesis 10:23), who are beyond the Euphrates. In the fourth and fifth they shall fight against the sons of Arpachshad, in the sixth and seventh they shall fight against all the sons of Assyria and Persia and the easterners up to the Great Desert. In the eighth year they shall fight against the sons of Elam, in the ninth year they shall fight against the sons of Ishmael and Keturah (from South Arabia, listed in Genesis 25:1-5), and during the following ten years the war shall be divided against all the sons of Ham according to [their] c[lans and] their [terri]tories. During the remaining ten years the war shall be divided against all [sons of Japhe]th according to their territories„.
Although it is regarded as an apocalyptic text, this scroll also seems to refer to the great war of the gods happened in the past. In addition to the fact that Marduk leads the army of „Sons of Darkness” and humans against „the Sons of Light„, just as in the war before the Deluge, the exact description of the events and the numerous details do not seem to be the result of visions of the future – which are usually vague and unclear – but rather the chronicle of an event that has already taken place. The text describes the military organization and strategy, the way the battle will unfold, the weapons that will be used, the equipment worn and even the texts inscribed on flags, weapons and armor. For example: „the battle formations, and the trumpets for assembling them when the gates of the war are opened so that the infantry might advance, the trumpets for the signal of the slain, the trumpets of the ambush, the trumpets of pursuit when the enemy is defeated, and the trumpets of reassembly wben the battle returns. On the trumpets for the assembly of the congregation they shall write, ‘The called of God’. On the trumpets for the assembly of the chiefs they shall write, ‘The princes of God’. On the trumpets of the formaons they shall write, ‘The rule of God’. On the trumpets of the men of renown [they shall write], ‘The heads of the congregation’s clans’. Then when they are assembled at the house of meeting, they shall write, ‘The testimonies of God for a holy congregation’. On the trumpets of the camps they shall write, ‘The peace of God in the camps of his saints’. On the trumpets for their campaigns they shall write, ‘The mighty deeds of God to scatter the enemy and to put all those who hate justice to flight and a withdrawal of mercy from all who hate God’. On the trumpets of the battle formations they shall write, ‘Formations of the divisions of God to avenge his anger on all Sons of Darkness’. On the trumpets for assembling the infantry when the gates of war open that they might go out against the battle line of the enemy, they shall write, ‘A remembrance of requital at the appointed time of God’. On the trumpets of the slain they shall write, ‘The hand of the might of God in battle so as to bring down all the slain because of unfaithfulness’. On the trumpets of ambush they shall write, ‘Mysteries of God to wipe out wickedness’. On the trumpets of pursuit they shall write, ‘God has struck all Sons of Darkness, he shall not abate his anger until they are annihilated’. When they return from battle to enter the formation, they shall write on the trumpets of retreat, ‘God has gathered’. On the trumpets for the way of return from battle with the enemy to enter the congregation in Jerusalem, they shall write, ‘Rejoicings of God in a peaceful return’„. We cannot ignore the use of swords, spears, shields, horses, flags and priests in this apocalyptic war, elements specific to the past, certainly not to a future where battles will be fought with automatic weapons, bombs, planes, helicopters and submarines. Moreover, General Yigael Yadin, Chief of the General Staff of the Israeli Army from 1949 to 1952, observed that the war described in this scroll corresponds to Roman standards regarding military organization, procedures and strategy. Therefore, it belongs to the past, not the future. Probably the clearest evidence in this regard is a passage from the same text, in which the past tense is used: „You have told us about the ti[mes] of the wars of Your hands in order that You may glorify Yourself [fight] among our enemies, to bring down the hordes of Belial, the seven vainglorious nations, at the hand of the oppressed whom You have redeemed [with powe]r and retribution; a wondrous strength. A heart that melts shall be as a door of hope„.
The war between the two sides was fierce, as ancient chroniclers have already told us. „When [Belial] prepares himself to assist the Sons of Darkness, and the slain among the infantry begin to fall by God’s mysteries and to test by these mysteries all those appointed for battle, the priests shall blow the trumpets of assembly so that another battle line might go forth as a battle reserve, and they shall take up position between the battle lines„. After prolonged fighting, „the Sons of Darkness” led by Marduk were defeated: „when the great hand of God shall be lifted up against Belial and against all the fo[rc]es of his dominion for an eternal slaughter […] and the shout of the holy ones when they pursue Assyria. Then the sons of Japheth shall fall, never to rise again, and the Kitum shall be crushed without [remnant and survivor. So] the God of Israel shall raise his hand against the whole multitude of Belial. At that time the priests shall sound a signal [on the six trumpegs of remembrance], and all the battle formations shall be gathered to them and divide against all the ca[mps of the Ki]ttim to completely destroy them„. Although this manuscript implies that the heavenly God fought in the great war, it seems that someone else led the army of „the Sons of Light” in battle: „Today is his appointed time to subdue and to humiliate the prince of the realm of wickedness. He will send eternal support to the company of his redeemed by the power of the majestic angel of the authority of Michael. By eternal light he shall joyfully light up the covenant of Israel peace and blessing for the lot of God, to exalt the authority of Michael among the gods and the dominion of Israel among all flesh„. In Judeo-Christian mythology, Michael is the right-hand of the ruler of the Universe. In the Book of Daniel in the Old Testament, it is said that „at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book” (12:1). If in these two texts he is the leader of „the Sons of Light” in the war against „the Sons of Darkness” and men, and Jesus is in the Book of Revelation, both names represent the Sumerian Enlil, who in the second war of the gods defeated Marduk and his army of Watchers, demigods and humans.
From ancient myths we remember that in the final battle between Enlil and Marduk, the Earth was scorched and then flooded. Another manuscript discovered at the Dead Sea, called the Thanksgiving Hymns, suggests the same thing, mentioning both fire and the Deluge during the final battle of the Apocalypse:
„When the time of judgment shall come,
When the wrath of the Lord shall be revealed
Upon those who are forsaken,
When His anger shall descend upon the wicked,
When the wrath of the last judgment
Shall fall upon all the works of Belial,
When the torrents of death shall engulf,
Then there shall be no escape;
When the rivers of Belial
Shall be tumultuous,
Rivers that are like fire,
Devouring all that their waters have drawn,
Rivers whose waves destroy
Both withered and verdant trees,
Rivers that are like fire
And sweep with burning sparks,
Swallowing all that their waters bear
A fire that consumes
All the foundation of clay,
And every enduring foundation;
When the foundations of the mountains
Become rags in flames,
When the roots of granite are transformed
Into streams of pitch,
When the scorching heat shall devour
Inward, into the great deep,
When the torrents of Belial shall burst
When the depths of the abyss shall be troubled,
Cast into thick mud,
When the earth cries in agony
For the calamities wrought in the world,
When its depths are shaken,
And all are terrified
Trembling with dreadful fate;
When with his cry
God makes himself heard,
And his thunders resound
For his strength is revealed,
And the hosts of heaven raise their voices
And the foundation of the world shakes;
When the battle waged by the heavenly hosts
Encompasses the whole world
Until the last judgment.
Has there ever been
A battle like this one?„
In fact, there was one exactly like this one about 32 millennia ago…
The clearest evidence that apocalyptic prophecies refer not to the future, but to the past, can be found in the Book of Enoch, also discovered at Qumran, near the Dead Sea. From the very first chapter, the scroll states:
„The Holy Great One will come forth from his dwelling,
And the eternal God will tread upon the earth, on Mount Sinai,
And appear in the strength of his might from the heaven of heavens.
And all shall be smitten with fear
And the Watchers shall quake,
And great fear and trembling shall seize them unto the ends of the earth.
And the high mountains shall be shaken,
And the high hills shall be made low,
And shall melt like wax before the flame
And the earth shall be wholly rent in sunder,
And all that is upon the earth shall perish,
And there shall be a judgement upon all.
But with the righteous he will make peace.
And will protect the elect,
And mercy shall be upon them. (…)
And behold! He cometh with ten thousands of his holy ones
To execute judgement upon all,
And to destroy all the ungodly:
And to convict all flesh
Of all the works of their ungodliness which they have ungodly committed,
And of all the hard things which ungodly sinners have spoken against him.” (1:3-9)
The scroll presents elements of the end of the world not only in the first chapter, but also in many others: „On that day Mine Elect One shall sit on the throne of glory and shall try their works (…) Then will I cause Mine Elect One to dwell among them. And I will transform the heaven and make it an eternal blessing and light and I will transform the earth and make it a blessing” (45:3-5), „In those days when he hath brought a grievous fire upon you, whither will ye flee, and where will ye find deliverance? (…) all the luminaries shall be affrighted with great fear, and all the earth shall be affrighted and tremble and be alarmed” (102:1), „In those days the Lord bade to summon and testify to the children of earth concerning their wisdom: Show unto them; for ye are their guides, and a recompense over the whole earth. For I and my son will be united with them for ever in the paths of uprightness in their lives; and ye shall have peace: rejoice, ye children of uprightness” (105:1-2). We can see in this book the same events described by the rest of the apocalyptic texts: the arrival of the supreme god and his son leading an army to punish the evil divinities and their human followers, a great war, the destruction of the Earth, the final judgment and the salvation of the righteous, who will dwell with the Celestial gods on a new Earth, under a new heaven. Unlike the rest of the writings that make up apocalyptic literature, this scroll describes in detail the causes of the end of the world. A long time ago, „when the children of men had multiplied that in those days were born unto them beautiful and comely daughters. And the angels, the children of the heaven, saw and lusted after them, and said to one another: ‘Come, let us choose us wives from among the children of men and beget us children’” (6:1-3). Far from being a coincidence, the first two verses of the same chapter 6 (Marduk’s number) describe the same event in the biblical Genesis: „And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of Elohim saw the daughters of men that they were fair; and they took them wives of all which they chose” (6:1-2). In the Book of Enoch, Azazel (Enki) and his Watchers had children with earthly women and then shared with men and demigods a series of „eternal secrets which were in heaven„. Learning all of this from Enoch, the supreme heavenly leader decided to punish the Watchers and their human followers: „Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is for ever and ever is consummated. In those days they shall be led off to the abyss of fire: and to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all generations. And destroy all the spirits of the reprobate and the children of the Watchers, because they have wronged mankind. Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall prove a blessing; the works of righteousness and truth’ shall be planted in truth and joy for evermore” (10:11-16). Just like the horsemen in the Book of Revelation, the four archangels tasked with distributing divine punishment bound the Watchers in the Underworld and made the demigods fight among themselves, thus dragging the Earth into a fierce war. Not all archangels agreed with the sentence, but they fulfilled their mission: „And on that day Michael answered Raphael and said: ‘The power of the spirit transports and makes me to tremble because of the severity of the judgement of the secrets, the judgement of the angels: who can endure the severe judgement which has been executed, and before which they melt away ?’ And Michael answered again, and said to Raphael: ‘Who is he whose heart is not softened concerning it, and whose reins are not troubled by this word of judgement has gone forth upon them because of those who have thus led them out ?’ And it came to pass when he stood before the Lord of Spirits, Michael said thus to Raphael: ‘I will not take their part under the eye of the Lord; for the Lord of Spirits has been angry with them because they do as if they were the Lord. Therefore all that is hidden shall come upon them for ever and ever; for neither angel nor man shall have his portion, but alone they have received their judgement for ever and ever’” (68:2-5). After describing to the Watchers the punishment that awaited them, Enoch did the same with their human followers: „Woe to you, ye sinners, on account of the words of your mouth, and on account of the deeds of your hands which your godlessness as wrought, in blazing flames burning worse than fire shall ye burn. And now, know ye that from the angels he will inquire as to your deeds in heaven, from the sun and from the moon and from the stars in reference to your sins because upon the earth ye execute judgement on the righteous” (100:9-10). In the Apocalypse of Paul, verses four to six state that the Sun, Moon, stars and sea asked the supreme god to let them destroy mankind. „And he will summon to testify against you every cloud and mist and dew and rain; for they shall all be withheld because of you from descending upon you, and they shall be mindful of your sins. And now give presents to the rain that it be not withheld from descending upon you, nor yet the dew, when it has received gold and silver from you that it may descend. When the hoar-frost and snow with their chilliness, and all the snow-storms (i.e. the ice age) with all their plagues fall upon you, in those days ye shall not be able to stand before them” (100:11-12), continued Enoch. What were those sins for which people had to be punished? The Old Testament is stingy in explanations, stating only that „the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually” (6:5). However, the Book of Enoch delivers a clear answer: „And a command has gone forth from the presence of the Lord concerning those who dwell on the earth that their ruin is accomplished because they have learnt all the secrets of the angels, and all the violence of the Satans, and all their powers -the most secret ones- and all the power of those who practice sorcery, and the power of witchcraft, and the power of those who make molten images for the whole earth: And how silver is produced from the dust of the earth, and how soft metal originates in the earth” (65:6-7). Additionally, Enoch recounts: „He said unto me: ‘Because of their unrighteousness their judgement has been determined upon and shall not be withheld by me for ever. Because of the sorceries which they have searched out and learnt, the earth and those who dwell upon it shall be destroyed’. And these-they have no place of repentance for ever, because they have shown them what was hidden, and they are the damned” (65:10-11). Therefore, the „sin” of mankind was not wickedness, but its development based on the information received from the Watchers. Additionally, those „sinners” „shall become godless by reason of the folly of their hearts” (99:8), this loss of faith being explained in the Atra-Hasis Epic, where Enki taught people struck by plague, famine and drought not to worship the Celestial gods, confirming the apocalyptic period once again. Like the Bible, the Book of Enoch claims that the supreme god decreed the destruction of the earthlings by the Deluge, with only Noah and his family being saved, they being the only „righteous” people who deserved to live alongside the gods.
The Sins of the Christian Church
Those who have been waiting for the end of the world for millennia are doing so in vain, considering that it has already happened a long time ago, with all the apocalyptic prophecies referring to the Deluge. The second coming of Jesus / Enlil to Earth took place shortly before that global catastrophe, with him returning to punish Enki for civilizing mankind and to fight against the Watchers led by Marduk. Religions, whose sole purpose is to manipulate the masses, have altered the real events of our planet’s history. For an efficient control of mankind, a constant threat is needed; therefore, they have moved the Apocalypse from the past to a future that can arrive at any moment. The „sin” of mankind destroyed by the Deluge was only the acceptance of the civilization offered by the Watchers. Religions have concealed this, inventing other „sins” to keep mankind constantly in a yoke. Of course, only the official representatives of religions have the means to erase such „sins”, which they often offer to their faithful followers for a fee… If these „sins” were initially very few, such as the failure to comply with the Ten Commandments of Moses, over time they have reached hundreds, most of them being extremely absurd. Those recognized by the Orthodox Church were published in the Holy Sacrament of Confession for Everyone (1997) by Ioachim Parvulescu where, in addition to the seven deadly sins („pride (arrogance), love for money and greed, lust, envy (hatred, jealousy, deceit, treachery), gluttony (lack of self-control), anger (resentment, holding grudges), sloth (laziness)„), we find almost 300 other „sins” that only priests can „absolve” us of. „Sins have existed since mankind walked the Earth, but the power of forgiveness only came nearly 2000 years ago through Jesus Christ our Savior and only through his church, his priests, and the sacraments instituted by him„, claims the protosyncellus Parvulescu, adding that „all the evils and sins that happen in the world, which cause great harm to mankind, are due to the lack of confession„. Here are some of the „sins” that those who fear divine punishment must confess, according to this book that aims to be „an up-to-date guide for confession„, so the torment in hell for eternity will be avoided:
Sins of children:
– „I did not learn the prayers by heart: Angel, My Little Angel, Our Father and others.„
– „I did not pray before doing my homework and before going to school to enlighten my mind so that I can learn well.„
– „I ate sweets on Wednesdays and Fridays without looking at them to see if they were for fasting or not.„
– „I copied at school.„
– „I boasted and showed off in front of my schoolmates that I had beautiful clothes and money.„
– „I looked at pornographic magazines and pictures, defiling my sight.„
– „I watched pornographic movies out of curiosity and stained my sight, mind and heart.„
– „I did not say my prayers (10-20) every day.„
– „When I passed by the church, I did not always bow down.„
– „I did not always wear a crucifix around my neck to protect me from evil.„
– „Sometimes the devil gave me laziness and boredom while in church and I had to leave during the service.„
– „I went to the disco without realizing that it is the devil’s house, where he makes fun of and laughs at all the young people who go there.„
– „I wasted my time watching destructive and uninformative movies on TV.„
– „As a boy, I kissed a girl and hugged her, imitating mature people.„
Sins against the Holy Ghost:
– „I interpreted verses from the Bible according to my own mind, without examining the teachings of the Holy Fathers.„
– „I poisoned my soul by reading heretical books.„
– „I believed in reincarnation and said that there is no soul, heaven, hell, future life and so on.„
– „I laughed at priests for being ignorant.„
– „I sometimes said that so many evils happen in the world and God does not take action.„
– „I judged priests for saying one thing and doing another, putting myself in God’s seat of judgment, without realizing what priesthood essentially is and that priests also have the same laws of nature, but possess great supernatural gifts, surpassing even angels in this sanctifying power.„
– „I brought thread from the dead and water from the sorcerer into my house to make things go well for me.„
Sins that cry out to heaven:
– „Being married, we avoided having children, falling into the sin of onanism.„
– „I masturbated before and during marriage. I still do it.„
– „I engaged in sodomy and gomorism (sexual perversions) with my wife, with other women, with relatives.„
– „I had sex man with man and woman with woman.„
Sins against the Ten Commandments:
– „I did not believe that the sacrament of baptism forgives the original sin.„
– „I had doubts about the power of the Holy Sacraments.„
– „I married a sectarian, a Catholic.„
– „As a woman, I had sexual relations with my husband before the religious wedding at the church. I did not know that if a woman commits such a sin of fornication before the wedding, she is not allowed to wear the white dress of the bride, which symbolizes bodily and spiritual purity.„
– „I made jokes with colleagues and friends using holy words.„
– „I looked at various sinful sights, games, laughs.„
– „Out of shame, I did not always bow down when passing by churches.„
– „My mind wandered elsewhere during prayer and I did not fight to bring it back.„
– „Out of ignorance, I sometimes said that all religions are good and from God, not knowing that, in their essence, many are against God, the only Savior, as taught by the Orthodox Church.„
– „As a woman I used lipstick, powder, eyebrow pencil, makeup, disfiguring my natural face that God gave me.„
– „As a woman I wore earrings, rings, beads and various trinkets for the so-called beautification, neglecting that God gave us each natural beauty that we must preserve.„
– „As a woman I tempted many men in my life due to my spiritual insensitivity, because I could easily avoid any look, gesture, word or touch from men, but I did not. That is why I feel guilty before God.„
– „As a woman I wore indecent clothing (short, slit or transparent skirt and dress). I did not realize that through this attire I tempted many men and made them sin in their mind and heart with me when they saw me so uncovered.„
– „When I was a girl (15-16 years old), I also behaved indecently in front of my father and brothers at home.„
– „I took from the church’s land.„
– „I did not give up my land for the church.„
– „I went to a wedding and danced.„
– „I was proud of being someone.„
– „I hit my father or mother without realizing that it is a very great sin and, as the Saints say, I risk my hand, which I hit my parents with, not rotting (when I die).„
– „I sold wine or brandy mixed with water to get more money.„
– „I have not fasted on Wednesdays and Fridays all my life.„
– „I listened at doors or windows to what was being said.„
– „I sent or received love letters (after marriage).„
– „On the day I received communion, I vomited.„
– „I used to smoke and I still smoke.„
– „I haven’t prayed in every moment of my life, in times of joy, sorrow and hardship.„
– „I laughed, talked and slept a lot.„
– „I listened, sang and learned worldly songs and taught them to others.„
– „I spent a lot of money on jewelry. With this money I could have done a lot of good for people by giving to charity in this life and storing up treasure in heaven, which is eternal.„
– „I played card games and various electronic gambling games.„
– „Unknowingly or knowingly, I have eaten or drunk unclean things (in which a mouse or a cat has fallen).„
– „I watched pornographic and sexually explicit movies on TV, polluting my mind, heart and body with those images that the devil has implanted in my mind, with my consent.„
– „I sold or gave away (instead of burning) pornographic magazines, pictures or tapes, thus causing much harm to people.„
– „As a woman I have used condoms, birth control pills or intrauterine devices to avoid pregnancy.„
– „As a woman I entered the church with my head uncovered, thus drawing attention to myself and tempting men.„
– „As a man I entered the church when I had a nocturnal emission without doing 50 prostrations.„
– „I dreamt that I sinned with someone and when I woke up, I felt as if I had actually committed the sin.„
– „I overlooked my children’s mistakes and didn’t discipline them at the right time.„
– „I didn’t know and still don’t know how to confess properly. Instead of being straightforward in explaining my sin, I make many introductions, paraphrases and digressions before the confessor in the Confession Chair, thus boring him.„
Sins against bodily charity:
– „I did not visit those in prison.„
– „I did not welcome strangers into my home.„
– „I did not clothe the naked.„
By reading the absurdities above, we can easily observe that, according to the Church’s opinion, every one sins continuously. As only the Church seems to be the one that saves us from „sins”, the manipulation of the masses through this method is evident. Not only does Christianity appeal to invented „sins” and the threats of divine punishment that will strike both after the individual’s death and after the Apocalypse, but almost all religious cults do. If people knew that the „sin” of mankind in the eyes of heavenly divinities was only the acceptance of civilization offered by the Watchers, while the rest were purely human inventions, they might free themselves from the yoke of religions…
The Mayan Apocalypse
Not only representatives of religions benefit from the threat of an apocalypse, but also secret organizations such as Freemasonry, various governments and, more recently, writers or filmmakers, as the end of the world has proven to be a very profitable business. We remember the madness of the year 2000, when we were intoxicated with Nostradamus’ „predictions” and alleged planetary alignments that were supposed to bring Armageddon, but also the one in 2012, „predicted” by the Mayans who supposedly ended their calendar in that year. We know very well that the world did not end in 2000 or 2012, nor did it undergo a major change, as was prophesied. Manipulators claim that this is not due to any calculation error, but that the Apocalypse has been postponed for various reasons (extraterrestrials stopped it or God took pity on us). And yet, did the Mayans predict the end of the world in 2012? Did their calendar really end in that year?
First of all, the Mayans did not have one calendar, but three. The solar calendar, called Haab, was divided into 18 months of 20 days each, plus another five days at the end, resulting a 365 days year. The second one, Tzolkin, was the Sacred Calendar, in which the 20 main days were rotated 13 times, resulting in a 260 days year. The two calendars were combined to create the Great Sacred Cycle of 52 years. This 52-year cycle was sacred not only for the Mayans, but for all the peoples of Central and South America. This is because of the god Quetzalcoatl, who gave people the calendar and promised to return at the end of such a cycle. The two calendars were circular in shape, therefore without beginning or end. The same goes for the Great Sacred Cycle obtained by combining the two.
The third calendar is called the Long Count. Researchers have determined that its first day is 11th August 3114 BC, a date on which the Mayans probably believed that humans were created. The Long Count is not really a calendar, but rather an enumeration of important dates. In each Mayan city, stone tablets inscribed with this „calendar” have been discovered, but the dates usually differ. This is completely normal, considering that each community recorded its own most important events (such as the reigns of kings, wars with other tribes, plagues and so on). For example, the Long Count on Stela 2 in Chiapa de Corzo begins with 6th December 36 BC, that on Stela C in Tres Zapotes with 1st September 32 BC, that on Stela 1 in El Baul with 2nd March 37 BC and that on the Tuxtla statuette near La Mojarra begins with 12th March 162. There are also common dates among multiple inscriptions, such as 11th August 3114 BC, or the dates of eclipses.
The much-discussed date of 20th December 2012 seem to exist in only one inscription on Monument 6 in El Toruguero. Some have interpreted it as the last day of the current era. Other researchers have considered the date of 21st December 2012 as the day when the Mayan god Bolon Yokte’ K’uh would return to Earth. Given that there is only one mention of the year 2012 on an obscure inscription, which each researcher has interpreted according to their own imagination, this cannot be considered a genuine prophecy of the Maya. For example, in the Temple of the Inscriptions in Palenque, a portion of the text shows the date of 21st October 4772. According to the logic of those who supported the idea of the Apocalypse in 2012, some might consider 4772 to be the year of the end. In conclusion, the Mayan calendar does not end in 2012 (as it is a circle with no beginning or end) and the Maya did not believe that the Apocalypse would come in that year. Only one person believed that something would happen then, specifically the one who left that doubtful inscription. And history teaches us that throughout time there have been numerous such „prophets”, whose predictions have not come true. As even the Maya ignored this „prophecy” (which exists on a single inscription, among the thousands left behind), why would people of the 21st century care about it? Moreover, it is remarkable that, of the multitude of researchers of Mayan culture, not a single one mentioned anything about the year 2012 until a few years before. If the Maya had predicted that something would happen in that year, it is strange that no one noticed it, even though Mesoamerican culture has been studied intensively by countless researchers. In reality, those who rule the world have constantly manipulated us through several so-called apocalypses, designed only to create panic among the masses, fear being the most effective method of control.
God Bolon Yokte’ K’uh, who was supposed to return in 2012, is not actually a deity, but a group, the Nine Underworld Gods of the Night, usually called Bolon Ti Ku (the Leaders of the Watchers). The first part of the group’s name comes from the same particle Bel (one of Marduk’s epithets in Babylon) as Baal, Baldur or Belial, Marduk being one of the main characters of the Apocalypse. Even if we are not dealing with an apocalyptic prophecy, researchers have found a connection with a central character of those events. But if the Maya did not know much about the Apocalypse of the past, perhaps their predecessors had more information.
The Mayans took over both the calendar and astronomical knowledge and writing from the Olmecs, who represented the first great civilization of Mexico. Radioactive carbon dating from the Mexican city of La Venta indicated that the Olmecs settled there between 1500 – 1100 BC, disappearing suddenly around 400 BC. In the 1940s, American archaeologist Matthew Stirling discovered a more than four-meter-high stone stela in La Venta, two meters wide and almost one meter thick, which was named The Bearded Man. It depicts the meeting of two tall men, dressed in rich garments and elegant shoes with turned-up toes. Erosion or deliberate mutilation completely destroyed the face of one of them. The other, a Caucasian man with a prominent nose and long, bushy beard, whom archaeologists named Uncle Sam, was intact. The Bearded Man stela was buried next to a conical pyramid, between 600 three-meter-high basalt columns. In his book Fingerprints of the Gods (1995), Graham Hancock wrote: „the scene of the meeting that it depicted must have been – for who knows what reason? – of capital importance to the Olmecs, hence this grandiose stela and the formidable shield of columns erected to protect it„. Indeed, the size of the stela suggests that there were two important figures involved. The physical appearance of the two men – Caucasian features, beard, height and rich clothing – implies that they were two of the ancient gods. This very important meeting, which the Olmecs decided to hide among 600 three-meter-high basalt columns, could be the one between Marduk and his father. The apocalyptic „prophecies” of Judeo-Christianity speak of the release of the „dragon” and his reunion with the „beast”. As we have already seen, Marduk freed Enki, who had been crucified on the top of Omu Peak in the Bucegi Mountains. Their reunion led to a brutal and prolonged war in which mankind suffered the most, ending in a global flood. It is possible that the Olmecs depicted this meeting which, regardless of whether it was seen as belonging to the past or the future, seemed terrifying to them. Therefore, they chose to bury it and surround it with 600 (6 is Marduk’s number) very tall columns to ensure that no one would have access to this information. Not before destroying the face of one of the gods, so as not to be recognized in case someone recovered The Bearded Man stela. Probably an Olmec leader ordered the creation of the stela after receiving information about the divine meeting from some prophet, while one of his successors ordered the hiding of the stela, considering it to be an event far too harsh to remain in sight. If indeed the apocalyptic prophecies about the future are actually memories of the past, how could such confusion occur? If certain people have looked towards the future, with the help of divinities or through various methods of clairvoyance, how could they have seen the past? To answer this question we must understand time.
Along with space, time is a basic concept in physics, both being the core of many structures. However, no one truly knows what is it. Since ancient times, many philosophers and scientists have attempted to discover time’s nature. Theologian Augustine of Hippo observed that „the attempt to define time is manifested in the stringing together of words that will be lost without succeeding, however, in shaping a portrait of it„, at that time people believing that time and space were given to us by God. But this did not stop researchers. Galileo Galilei was the first scientist to demonstrate that time is a key parameter in the laws of motion, discovering in 1637 the principle of the pendulum clock, playing with a lamp that he swung during a boring religious service. In 1686, Isaac Newton founded his theory about time, considering that the Universe is like a clock mechanism, its parts moving with mathematical precision, established by fixed and predictable laws. From his point of view, time was absolute and universal, being the same for everyone. Alexander Friedman demonstrated that a universe in continuous expansion could have a localized beginning in time. At the beginning of the 20th century, Albert Einstein overturned all existing theories, demonstrating that time is relative and varies depending on motion and gravity. His theory paved the way for the study of black holes, wormholes and time travel. Mathematician Hermann Minkowski showed that Einstein’s theory of time relativity implies a connection between space and time, the two concepts being inseparable. He stated that „from now on, time and space itself are destined to wither away until they become mere shadows„. Physicist John Archibald Wheeler, the inventor of the term „black hole„, considered black holes as infinite weaves of time. „Time is the way nature ensures that not everything happens at once„, he declared.
However, these attempts to define time did not provide the necessary answers. Does time have a beginning and an end? Why does it move in only one direction? And, in fact, what is time? Albert Einstein’s demonstration that time is relative caused a shock to both the scientific and religious communities. It was not easy to accept the idea that the time interval between two fixed points is not fixed, but depends on the context in which it is measured. However, in 1971, two physicists installed two atomic clocks on a satellite that was to orbit around the Earth, recording a difference of 59 nanoseconds compared to the clocks on Earth, thus demonstrating the accuracy of Einstein’s theory. At the beginning of the 3rd millennium, most physicists are convinced that time does not flow irreversibly, and that soon we will have the necessary tools to discover its true nature, which could be more complex than we suspect. In addition, for modern physics, the notions of past, present and future no longer make sense, being considered only labels meant to organize our lives. Einstein also said that „the past, present and future are just illusions” and modern physicists, like philosophers throughout history, wonder if the flow of time is a true physical effect or just an illusion. Many reports of encounters with „extraterrestrials” contain statements such as „our time is different” or „we live simultaneously in the past, present and future„. Is this possible?
In The Tunnel of Time (2003), Romanian writer Rodica Bretin presented several incidents in which the past and present intersected. One of them features Frenchman Nicolas Gautier, who on 4th September 1923 went to Cambodia to visit Angkor („City of the Gods”). On the tenth day of his visit, Gautier saw an apsara dancer in Angkor Wat, who danced for him until warriors with spears and shields came and captured her. They threw a spear at Gautier, but the weapon passed through him as if through air. Frightened, the warriors and the apsara fled. Thirty-one years after this incident, French archaeologists discovered a bas-relief depicting the condemnation of a beautiful apsara to death by being crushed by an elephant. Also, in a chronicle from nine centuries ago, Tibetan ambassador Rgya Nysho recorded that in 1171 he witnessed the execution of an apsara, the daughter of a nobleman, condemned for not fulfilling her duty. She danced in front of an unnamed god who appeared at night in the temple, whom the guards made disappear. The dancer was crushed by an elephant, just like in the bas-relief discovered in 1954.
John D. Ralphs described a similar case in Exploring the Fourth Dimension (1992), in which the past and present intersected, not just once, but repeatedly. Medium Matthew Manning reported in 1978 that after moving into an old house, he conversed several times with Robert Webbe, the owner of the house two and a half centuries ago. Each of them heard the other without seeing him, thinking that the other was a ghost. When Manning told Webbe that he had died in 1736 and they were in 1968, Webbe replied that everything was nonsense because the world was only in 1726, adding that Manning was probably insane since he kept hearing the voice of his interlocutor. And yet neither of them was crazy and there were no ghosts involved. Due to unknown reasons, in that place the past and the future often intersected, each living in their own present, in 1726 and 1968 respectively.
Although mankind stubbornly considers time to be linear, physicists and philosophers believe it to be cyclical. In fact, it was also cyclical for the ancients. For example, in China it was said that ten kis (lost epochs) had passed from the beginning of time to Kong Fuzi (Confucius). As Gustav Schlegel wrote in his Chinese Uranography in 1875, at the end of each kis, „in a general convulsion of nature, the sea comes out of its bed; the mountains burst forth from the earth, the rivers change their course, human beings and all other things are destroyed, and the old traces are erased„. Buddhist scriptures speak of the „seven suns„, each ending in water, fire or wind. At the end of the seventh sun, the current „cycle of the world„, it is expected that „the earth will burst into flames„. The Aboriginal traditions of Sarawak and Sabah remind us that the sky was once „down” and tell us that „six suns have perished (…) in the present the world is illuminated by the seventh sun„. The Sibylline Oracles speak of „nine suns and nine ages” and prophesy two more ages to come. The Aztecs believed that there were four eras, also called „suns„, before ours. The Hopi people of Arizona record three preceding suns, each ending in a huge annihilation followed by the gradual rebirth of mankind. According to World Mythology, their myths say that „the first world was destroyed, as punishment for human wickedness, by a fire of-all-destroying, which came from above and below. The second world ended when the earth globe overturned from its axis and everything was covered with ice. The third world ended with a universal flood. The present world is the fourth. Its fate depends on the behavior of its inhabitants, whether it will be or not in accordance with the Creator’s plans„. The sacred Indian scriptures Purana speak of four eras of the Earth, called yugas, with a total of 12,000 „divine years” or „Great Era” Mahayuga. The ancient Greeks also recalled four eras of mankind. The calendars of Central and South America, similar to the Egyptian one, were based on cycles of 52 years. All of these present time as a cycle that repeats indefinitely, represented graphically as a circle, usually called „the wheel of time„. This „wheel” is similar to the zodiacal circle mentioned in Rigveda when it speaks of „a wheel with twelve spokes, on which 720 sons of Agni have been placed” (1:64). If time was circular, moving in only one direction, then all events would repeat. Therefore, a point moving on that circle in a single direction will eventually pass through the places it has already occupied. Thus, the future becomes the past and the past becomes the future. In a collection of Assyrian prophecies, god Nabu even tells King Asarhaddon that „The future will be like the past„. With this hypothesis we could understand why people who have seen the future have also seen the past, and why history is considered to repeat itself. In this case we could also understand the hypothesis of destiny, present in many extinct and contemporary religions. If events repeat identically or almost identically in each temporal cycle, it means that the same „scenario” is followed each time, which we can call „destiny”. And through the hypothesis of cyclic time we could understand why, in the Book of Revelation, the „dragon” Enki will be imprisoned, then released, and then imprisoned again.
If events repeat indefinitely and, as we can see, with the same characters, we can explain the theory of reincarnation, present today especially in Eastern cultures. This belief’s followers do not know the rules by which a spirit reincarnates on Earth, nor the length of time at which it does so. However, considering that events repeat at least almost identically in each temporal cycle, and therefore beings do as well, we can assume that reincarnations take place once in each cycle. Quantum physics somewhat confirms the theory of reincarnation, the difference between it and Eastern religions being the possibility that each person receives exactly the body they had in their previous life. For example, if a person were locked in a vacuum-sealed and impenetrable box, they would die of asphyxiation in a short time; however, the random movement of the molecules that make it up would mean that, after a number of years (written as a 1 followed by a billion zeros), the person would be reassembled in the molecular state they had before death and simply come back to life. This is exactly what the apocalyptic texts assert: after the end of the world and the final judgment, the dead will rise again in a new world. However, looking at the history of the Earth from Sophia’s exile to the Deluge, we see that although certain events seem to repeat, they are not identical. Therefore, either there is a much larger temporal cycle that has not yet ended, or there is a smaller one that repeats in a similar but not identical way.
What if time is truly cyclical, but its graphical representation should not be in the form of a circle? And what if time doesn’t always flow at the same speed? We know that at one point in time, humans were technologically advanced, then they regressed and evolved again. Therefore, the time cycle is respected. We can consider time as a vertically-oriented oval, with a point at the top representing the maximum point of civilization’s development, and one at the opposite pole representing the minimum point of development. Moving in one direction on this oval (for example clockwise), mankind continuously moves from involution to evolution and vice versa. If time flows from the bottom to the top of the oval, does it return to the starting point on a different or similar path? What if time flows from that point in the opposite direction? This idea, no matter how crazy it may seem, is even used today in measuring time. Establishing the supposed birth of Jesus as a reference point, we calculate the years in descending order until that moment, and then in reverse, in ascending order. If history really repeats itself, can we be sure that it does so after completing a temporal cycle? Or after completing half a cycle and in the opposite direction? If time flows in this way, does it do so at the same speed in both directions? If it goes up from the minimum point of evolution to the maximum with a certain speed and down with a different one? We see that today, technologically, mankind seems to advance much faster than a few centuries ago. Therefore, a passage of time at different speeds may be possible, at least theoretically, Einstein even claiming that time is relative, its speed being influenced by motion and gravity. In addition, we remember that for the Sumerians, a divine year was equal to 3,600 earthly years, while for the Egyptians and Indians, the divine year was ten times smaller, having only 360 earthly years. Is it possible for time to flow up to a point at one speed, and from that point at a speed ten times greater? The Gospel of Matthew in the New Testament affirms something similar, referring to the period of the Apocalypse: „And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened” (24:22). If time changes its speed, how could this be done? Through at least three methods. The first one, the least likely theory, refers to the increase of Earth’s and Sun’s gravity by ten times once every few millennia. The second theory, more realistic, involves an increase in Earth’s rotational speed both around its own axis and around the Sun. If indeed the Earth was created by Enlil as a material prison for the rebellious aeon, changing the rotational speed would be possible for celestial deities. And if it happened gradually over several millennia, we could not even detect it. Scientists offer us a third method: the shifting of Earth’s axis following a large earthquake, as happened in 2004 when a 9.1 magnitude earthquake that caused a tsunami in the Indian Ocean shifted the Earth’s axis by approximately 6.67 centimeters, shortening the day by 6.8 microseconds. This theory may be plausible, especially when we recall that the world’s myths speak of devastating earthquakes before the Deluge, but shifting the axis would not alter the time flow, but only the length of days. Earth would complete one full rotation around its axis in less than 24 hours, but time would not change its speed. Therefore, the intentional change of Earth’s rotational speed around its own axis and around the Sun by the „gods” remains a possibility. To confirm this hypothesis, the Old Testament asserts that Yahweh „changeth the times and the seasons: he removeth kings, and setteth up kings” (Daniel 2:21).
How long does a temporal cycle last? In astrology there is the concept of the Great Year, a cycle that lasts 25,920 Earth years, during which our planet passes through all 12 zodiacal houses, covering 2,160 years in each sign. If this Great Year does not only refer to the passage of the planet through certain constellations, but also to the Earth’s temporal cycle, could we assume that time travels half of an oval / circle at a constant speed in ten small cycles of 2,160 years each, and the other half at ten times the speed, i.e. a cycle of 2,160 years? The last remaining cycle would be divided into two, representing the period during which the Earth changes its speed (1,080 years for acceleration and another 1,080 years for deceleration, located at the poles of the oval we imagined). A gradual change in Earth’s speed over more than a millennium cannot be detected by humans in any way and unfortunately cannot be verified, at least not at present. However, we can hope that technology will offer us the answers that have been troubling us for thousands of years about time and its secrets. Until then we can only understand why visions of the future, apocalyptic or not, are actually memories of the past. And vice versa.
Is it possible that the world goes through temporal cycles of 25,920 years each? If so, it means that each such cycle should end with a great destruction or apocalypse when mankind is at its maximum technological development. According to our calculations, the Deluge occurred approximately 32 millennia ago, and the end of a temporal cycle should have caused another catastrophe in 5,000 – 4,000 BC. And it seems that this is exactly what happened. In 1997, researchers William Ryan and Walter Pitman from Columbia University concluded that the Black Sea was a freshwater lake that was flooded seven millennia ago by a massive water torrent. Oceanographer Robert Ballard, who discovered the Titanic wreck, also concluded in 2012 that approximately seven millennia ago there was indeed a flood that led to the emergence of the Black Sea, caused by the melting of glaciers during a global warming period. If a new world is born after each apocalypse, creationists believe that the Earth was created exactly after this mini-flood. Let’s not forget that it was at that time that the Sumerian civilization practically developed overnight, followed shortly by the Egyptian and Indian civilizations.
If this time loop exists, who could have created it? No one other than the Celestials, who „changeth the times and the seasons„. When did they create this time loop and for what purpose? We cannot know for sure, but we can guess. If Earth is the prison of Sophia and the Watchers, more than likely Enlil took measures to prevent them from leaving the planet. We have already seen that the Watchers built „gates of heaven” with which they wanted to escape. Therefore, a more efficient security measure was needed, such as a time loop. While time flows in a certain way in the immaterial dimensions of the gods, probably even linearly, evolving as years pass, Earth, trapped in a time sphere, is held in place, condemned to repeat its history indefinitely. Or, at least, until the total destruction of the planet.